Culture Talk in Capitalist Realism: How We Talk about Culture and Why It's Important

Konstantin Belozyorov
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Abstract

The article is devoted to the study of the phenomenon of everyday practice of culture talk, the search for the most appropriate sociological optics for the study of this phenomenon. The core task of the article is to determine the heuristic potential of the synthesis of the theoretical approaches of Omar Lizardo and Mark Fisher in the context of the analysis of the social practice of culture talk. Particular attention is paid to the concept of "capitalist realism" proposed by Mark Fischer. The connection between capitalist realism and the phenomenon of culture talk, the specificity of the manifestation of capitalist realism in modern Ukrainian society, including in the political sphere, cultural transformations, and other social processes, is analyzed. It is emphasized that the study of the practice of culture talk cannot be limited exclusively to the communicative aspect, that this phenomenon requires a comprehensive study. The emphasis is made on those features of Omar Lizardo's concept that open up new opportunities for empirical analysis of the culture talk phenomenon within the framework of quantitative and qualitative sociological research. A critical analysis of the idea of Omar Lizardo is carried out, which presents culture talk as socialization, that is, communication that does not actualize the conflict and is capable of developing for its own sake. It is noted that the concept of "capitalist realism" takes the analysis of culture talk practice from the plane of a purely communicative aspect to the study of it as a space of political, cultural and social articulations of agents. It is proved that the phenomenon of culture talk contains elements of political, ideological, class discussions. Some examples of such discussions are given, which are typical for modern Ukrainian society. The possibilities of further scientific, including sociological, study of cultural consumption and aesthetic categories within the framework of the presented theoretical and methodological model, namely the synthesis of the theoretical developments of Omar Lizardo and Mark Fisher, are determined.
资本主义现实主义中的文化谈话:我们如何谈论文化及其重要性
本文致力于研究文化谈话的日常实践现象,为研究这一现象寻找最合适的社会学光学。本文的核心任务是在分析文化话语的社会实践的背景下,确定奥马尔·利扎尔多和马克·费舍尔的理论方法的综合的启发式潜力。特别值得注意的是马克·费舍尔提出的“资本主义现实主义”的概念。分析了资本主义现实主义与文化谈话现象之间的联系,资本主义现实主义在现代乌克兰社会表现的特殊性,包括在政治领域、文化转型和其他社会进程中。强调对文化话语实践的研究不能仅仅局限于交际方面,这一现象需要全面的研究。重点是奥马尔·利扎尔多概念的特征,这些特征为在定量和定性社会学研究的框架内对文化谈话现象进行实证分析开辟了新的机会。对奥马尔·利扎尔多的思想进行了批判性的分析,认为文化谈话是一种社会化,即不实现冲突的交流,能够为自己的利益而发展。文章指出,“资本主义现实主义”这一概念将对文化谈话实践的分析从纯粹的交际层面转向作为行动者的政治、文化和社会表达空间的研究。事实证明,文化谈话现象包含政治、思想、课堂讨论的因素。文中给出了一些典型的现代乌克兰社会讨论的例子。在提出的理论和方法模型的框架内,即奥马尔·利扎尔多和马克·费舍尔的理论发展的综合,确定了进一步的科学,包括社会学,文化消费和美学范畴研究的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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