DINAMIKA TAFSIR NUSANTARA

Ahmad Alwan Hilmi
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Abstract

Interpretation of the archipelago is a manifestation of the assessment of the Qur'an by Nusantara scholars. The emergence of tafsir al-Qur'an in the archipelago cannot be separated from the process of evaluating and writing it down as part of the Ulama' efforts to understand and spread Islamic teachings. In this context, locality also colors various nuances of interpretation of the Qur'an, both in terms of interpreting the Qur'an in prayer rooms, mosques and Islamic boarding schools or in writing interpretations using local symbols in shapes such as pegon or Latin. In another aspect, the contribution of the influence of Middle Eastern Ulama influenced many Indonesian Ulama who made a genealogy of thoughts that shaped different tendencies in each season. The locality of Nusantara tafsir has different tendencies in each period. The dynamics of methods and approaches seem to encounter an anti-climax in the contemporary period with social-community nuances.  The pattern of social relations between religious communities becomes the centrality in the thematic discussion of the verses of kafir, ahl al-kitab and non-Muslims which at first glance is a concept of the pattern of relations between Muslims and non-Muslims in theological and social aspects
对群岛的解释是努桑塔拉学者对《古兰经》评价的一种表现。《古兰经》在群岛上的出现,离不开对其进行评估和记录的过程,这是乌拉马为理解和传播伊斯兰教义所做努力的一部分。在这种情况下,地方性也为《古兰经》解释的各种细微差别涂上了色彩,无论是在祈祷室、清真寺和伊斯兰寄宿学校解释《古兰经》,还是在使用象形或拉丁语等当地符号的书面解释中。另一方面,中东乌拉玛的影响影响了许多印度尼西亚乌拉玛,他们形成了一个思想谱系,在每个季节形成了不同的倾向。努沙塔拉塔夫在各个时期都有不同的地方性倾向。方法和途径的动态似乎遇到了一个反高潮,在当代社会-社区的细微差别。宗教群体之间的社会关系模式成为kafir, ahl al-kitab与非穆斯林经文主题讨论的中心,乍一看是穆斯林与非穆斯林在神学和社会方面关系模式的概念
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12 weeks
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