Modernisasi dan Pembaharuan; Analisis Epistemologi Ilmu Islam Klasik dan Kontemporer

Nazar Naamy
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Abstract

Through Hassan Hanafi's theological and intellectual reconstruction, this study analyzes the projection of Islamic renewal. He recognized the necessity to recreate classical theology, which was thought to be weakly practical and overly abstract in its description of theological terminology. The author serves as the primary instrument, analyzes the numerous phenomena discovered, and uses Hanafi's writings as source material for the analysis. So that the author may distinguish between empirical reality and focus, elaborate on the empirical reality behind the phenomena, and provide a methodical and factual account of the information regarding the thing to be researched. Some of the results of the analysis found include (1) Hanafi tries to bridge the discourse on classical Islamic sciences which is responsive to the problems of Muslims today. (2) He describes a future civilization that will face a variety of difficulties that the Muslim generation will need to prepare for with useful classical studies. (3) To combat the backwardness of society, which is reflected in progress and enlightened thought, Hanafi cultivates critical thinking. It also builds the capacity to reconstruct reality from negative to positive aspects and to take advantage of current changes for the social benefit of Muslims. (4) Developing classical sciences as an attraction and support in an effort to build a generation that is religious and able to become agents of change in the future.
本研究透过哈纳菲的神学与智识重建,分析伊斯兰复兴的投射。他认识到重建古典神学的必要性,古典神学在神学术语的描述中被认为是弱实用性和过于抽象的。笔者作为主要工具,分析了所发现的众多现象,并以哈拿非的著作为分析的原始资料。这样,作者就可以区分经验现实和焦点,阐述现象背后的经验现实,并对所要研究的事物的信息提供系统和事实的说明。分析发现的一些结果包括:(1)哈纳菲试图在经典伊斯兰科学的论述中架起一座桥梁,这是对当今穆斯林问题的回应。他描述了一种未来的文明,它将面临各种各样的困难,穆斯林一代需要用有用的古典研究来做好准备。(3)为了反对社会的落后,这种落后体现在进步和开明思想上,哈纳菲培养批判性思维。它还建立了从消极方面到积极方面重建现实的能力,并利用当前的变化为穆斯林的社会利益服务。(4)发展古典科学,作为一种吸引和支持,以努力培养有宗教信仰的一代,并能够成为未来变革的推动者。
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12 weeks
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