Entangled Histories, Catholic Missions and Languages

Q4 Arts and Humanities
Cromohs Pub Date : 2023-01-31 DOI:10.36253/cromohs-13822
A. Cattaneo
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引用次数: 0

Abstract

This essay focuses on the heterogeneous missionary contexts connected to the Portuguese Empire, in the hemisphere assigned to Portugal by the Treaty of Tordesillas (1494) and Zaragoza (1529), ranging from Brasil, Sub-Saharan Africa, to India, Vietnam, China and Japan. In these plural missionary contexts, between ca. 1540 to 1650, Portuguese was used, mostly by the Jesuits and their more numerous local native mediators, as translational language for several idioms unknown in Europe. These early modern linguistic and cultural translations of living languages based on Portuguese as translational language, have largely been overlooked outside of the field of missionary linguistics. This essay highlights instead their strong documentary potential, meaning and implications, beyond linguistics, with respect to current debates on early modern global history and its periodization.
纠缠的历史,天主教的使命和语言
这篇文章的重点是与葡萄牙帝国有关的异质传教背景,在由Tordesillas条约(1494)和Zaragoza条约(1529)分配给葡萄牙的半球,从巴西,撒哈拉以南非洲,到印度,越南,中国和日本。大约在1540年至1650年间,在这些多元的传教士环境中,葡萄牙语主要被耶稣会士和他们更多的当地土著调解人使用,作为一些欧洲不知道的习语的翻译语言。这些基于葡萄牙语作为翻译语言的现存语言的早期现代语言和文化翻译,在传教士语言学领域之外很大程度上被忽视了。这篇文章强调了他们强大的文献潜力,意义和影响,超越语言学,关于早期现代全球历史及其分期的当前辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Cromohs
Cromohs Arts and Humanities-History
CiteScore
0.20
自引率
0.00%
发文量
19
审稿时长
24 weeks
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