An Indigenous Yoruba - African Philosophical Argument Against Capital Punishment

Moses Òkè
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引用次数: 9

Abstract

The paper notes that whereas the issue of capital punishment is very old and not alien to any human society, and whereas there is an abundance of literature on Western philosophy of punishment, very little philosophical work on punishment from the African perspective can be cited. By way of filling a part of the lacuna in the literature, the paper examines the Yoruba culture for its perspectives on the death penalty. The paper finds in the Ifa Literary Corpus, though implicit, a strong philosophical argument against capital punishment. The argument, explicated and analyzed, turns out to be an introduction of a skeptical epistemological consideration into the debate over capital punishment in a unique way that raises some other jurisprudential issues relating to judicial administration. The paper concludes that although there may, as would be expected, be other positions on the issue of death penalty in Yoruba culture, the particular argument examined validly makes its point for the abolition of capital punishment, especially when situated in the context of Yoruba social ethic, which is essentially communal and humanistic. The enabling cultural context of the Ifa argument against capital punishment was extended beyond its immediate Yoruba sociocultural context to the pan-African humanistic social ethic conceptualized in Bantu languages of Southern Africa as ‘Ubuntu’, thereby giving the argument a contemporary universal relevance and applicability.
土著约鲁巴-非洲人反对死刑的哲学论证
本文指出,尽管死刑问题非常古老,对任何人类社会都不陌生,尽管有大量关于西方惩罚哲学的文献,但从非洲的角度来看,关于惩罚的哲学著作却很少。为了填补文献中的一部分空白,本文考察了约鲁巴文化对死刑的看法。本文发现,在《Ifa文学文集》中,虽然隐含着反对死刑的强烈哲学论证。经过阐释和分析,这一论点以一种独特的方式将怀疑论认识论引入了关于死刑的辩论,并提出了一些与司法行政有关的其他法理学问题。该文件的结论是,尽管在约鲁巴文化中可能存在其他关于死刑问题的立场,但经过有效审查的具体论点表明,废除死刑的观点是正确的,特别是在约鲁巴社会伦理的背景下,这种社会伦理本质上是社区和人道主义的。Ifa反对死刑的论点的文化背景超越了其直接的约鲁巴社会文化背景,扩展到非洲南部班图语中被概念化为“乌班图”的泛非人道主义社会伦理,从而使该论点具有当代的普遍相关性和适用性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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