{"title":"S-21 as a Liminal Power Regime: Violently Othering Khmer Bodies into Vietnamese Minds","authors":"D. Bultmann","doi":"10.5038/1911-9933.14.3.1768","DOIUrl":null,"url":null,"abstract":"The article analyzes the structure, scripts, and procedural logics behind the violent practices in S-21, the central prison of the Khmer Rouge, as a liminal power regime. The institution’s violent practices and operations served to reveal a “Vietnameseness” and/or otherness within the victims and to prove not only their guilt regarding a singular crime but also a long history of treason and collaboration with the Vietnamese, as well as a moral shortcoming that put them outside their own imagined Khmer moral universe and made them part of a larger scheme. The initial and—for the ideology of the revolution—problematic sameness of the victims needed to be reshaped into a profound otherness in terms of thinking, lifestyle, and biography. The process of interning, torturing, and turning subjects into enemies in S-21 (and beyond) resembled a transformative ritual, a violent and enforced rite of passage into a new symbolic status.","PeriodicalId":31464,"journal":{"name":"Genocide Studies and Prevention An International Journal","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Genocide Studies and Prevention An International Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5038/1911-9933.14.3.1768","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The article analyzes the structure, scripts, and procedural logics behind the violent practices in S-21, the central prison of the Khmer Rouge, as a liminal power regime. The institution’s violent practices and operations served to reveal a “Vietnameseness” and/or otherness within the victims and to prove not only their guilt regarding a singular crime but also a long history of treason and collaboration with the Vietnamese, as well as a moral shortcoming that put them outside their own imagined Khmer moral universe and made them part of a larger scheme. The initial and—for the ideology of the revolution—problematic sameness of the victims needed to be reshaped into a profound otherness in terms of thinking, lifestyle, and biography. The process of interning, torturing, and turning subjects into enemies in S-21 (and beyond) resembled a transformative ritual, a violent and enforced rite of passage into a new symbolic status.