{"title":"Perilaku Etika Bisnis Pedagang Sayur Di Pasar Tradisional Manggisan Tanggul Perspektif Abu Hamid Muhammad Al-Ghazali","authors":"Diny Duratul Ummah, Ainul Churria Almalachim","doi":"10.35719/fenomena.v18i2.26","DOIUrl":null,"url":null,"abstract":"The Manggisan ebankment market is a traditional market where the people conduct daily buying and selling transactions. In conducting business activities does not deny the existence of fraud that can be caused by a lack of awareness and knowledge in doing business based on Islamic business ethics. Awareness of the application of business ethics values must be carried out by every market player. Syari’ah business ethics is a moral reference as part of Islamic forms of Akhlaqul Karimah in muamalah. Islamic business ethics is based on monotheism, honesty, justice (balance) and kindness (ihsan). In conducting business activities Abu Hamid Muhammad Al Ghazali emphasied to always be guided by Islamic business ethics because by doing so a Muslim in doing his business will get two advantages namely the world and the hereafter. The formulation of the problem from this study is how the behavior of the vegetable traders ethics in the embankment Manggisan market. And how the behavior of greengrocer business ethics in the market of Abu Hamid Muhammad Al Ghazali’s embankment perspective. This research is a type of (field research) by using juridical empirical methods, namely methods that collect data by means af observation, interviews and documentation of the behavior of business ethics of vegetable traders in conducting business activities.Based on the result of the study, it can be concluded that in general the vegetable traders in the Manggisan embankment market have applied business ethics behavior in their business activities. Including starting a business by reading basmalah, not reducing scales and not taking very much profit, even though in reality they do not understand that what they are doing is part of the theory of business ethics. But there are still traders who someties are rude to buyers due to having personal problems with their families, this is considered to have violated Islamic business ethis. One of the principles that must be possessed by a Muslim trader is to be good so that what is done will provide benefits to others so that the business carried out does not only benefit themselves but also benefits others.","PeriodicalId":30973,"journal":{"name":"Fenomena","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Fenomena","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.35719/fenomena.v18i2.26","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
The Manggisan ebankment market is a traditional market where the people conduct daily buying and selling transactions. In conducting business activities does not deny the existence of fraud that can be caused by a lack of awareness and knowledge in doing business based on Islamic business ethics. Awareness of the application of business ethics values must be carried out by every market player. Syari’ah business ethics is a moral reference as part of Islamic forms of Akhlaqul Karimah in muamalah. Islamic business ethics is based on monotheism, honesty, justice (balance) and kindness (ihsan). In conducting business activities Abu Hamid Muhammad Al Ghazali emphasied to always be guided by Islamic business ethics because by doing so a Muslim in doing his business will get two advantages namely the world and the hereafter. The formulation of the problem from this study is how the behavior of the vegetable traders ethics in the embankment Manggisan market. And how the behavior of greengrocer business ethics in the market of Abu Hamid Muhammad Al Ghazali’s embankment perspective. This research is a type of (field research) by using juridical empirical methods, namely methods that collect data by means af observation, interviews and documentation of the behavior of business ethics of vegetable traders in conducting business activities.Based on the result of the study, it can be concluded that in general the vegetable traders in the Manggisan embankment market have applied business ethics behavior in their business activities. Including starting a business by reading basmalah, not reducing scales and not taking very much profit, even though in reality they do not understand that what they are doing is part of the theory of business ethics. But there are still traders who someties are rude to buyers due to having personal problems with their families, this is considered to have violated Islamic business ethis. One of the principles that must be possessed by a Muslim trader is to be good so that what is done will provide benefits to others so that the business carried out does not only benefit themselves but also benefits others.
Manggisan银行市场是一个传统的市场,人们在这里进行日常的买卖交易。在开展商业活动时,并不否认存在由于缺乏根据伊斯兰商业道德开展业务的认识和知识而可能造成的欺诈。每个市场主体都必须自觉践行商业道德价值观。伊斯兰商业伦理是伊斯兰教在muamalah中的Akhlaqul Karimah形式的一部分。伊斯兰的商业伦理是建立在一神论、诚实、公正(平衡)和善良(伊赫桑)的基础上的。在开展商业活动时,Abu Hamid Muhammad Al Ghazali强调始终以伊斯兰商业道德为指导,因为这样做,穆斯林在做生意时将获得两个好处,即现世和后世。本文研究的问题提法是堤岸马吉三市场蔬菜贸易商的道德行为如何。并从阿布·哈米德·穆罕默德·阿尔·加扎利的市场商业伦理行为的堤防角度分析。本研究是一种(实地研究),采用的是司法实证方法,即通过观察、访谈、文献等方式收集数据,考察蔬菜经营者在经营活动中的商业道德行为。根据研究的结果,可以得出结论,总体而言,马吉三河堤市场蔬菜贸易商在其经营活动中应用了商业道德行为。包括通过阅读basmalah来创业,不减少规模,不获取太多利润,即使实际上他们不明白他们所做的是商业道德理论的一部分。但仍有一些商人由于与家人的个人问题而对买家粗鲁,这被认为违反了伊斯兰商业准则。一个穆斯林商人必须拥有的原则之一是要善良,这样所做的事情就会给别人带来好处,这样所做的生意不仅使自己受益,也使别人受益。