Thinking in Dark Times

J. Kristeva
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引用次数: 17

Abstract

An examination of the role of the intellectual in the twenty-first century requires us to question ourselves about the value of our work, its place in the world today and its future?possible or impossible?in a world sub ject to the automatization of minds by technology and to wars of religion that encourage archaism and terrorism. The work we do daily cannot be disassociated from this vast horizon, a horizon that brings me to consider three questions: What power do the humanities wield today? Do today's religious conflicts discredit humanism, or, if they are accelerating its re construction, what would be the role of our disciplines in this possible resurrection? Finally, has the "French model" gone up in flames? The "intellectual" evoked in the title of our forum is a figure from the Enlightenment of which the prototypes date back to the French ency clopedists Rousseau, Voltaire, and Diderot. In the aftermath of the cri sis of religion to which the encyclopedists are connected, the nineteenth and twentieth centuries gave rise to new forms of thought that were to become the human and social sciences. These disciplines progressively
黑暗时代的思考
审视知识分子在21世纪的角色,要求我们反思自己的工作价值,思考其在当今世界和未来的地位。可能还是不可能?在这个世界上,思想被科技自动化,宗教战争助长了古语和恐怖主义。我们每天的工作都离不开这个广阔的视野,这个视野让我思考三个问题:今天人文学科有什么力量?今天的宗教冲突是否使人文主义名誉扫地,或者,如果它们正在加速人文主义的重建,我们的学科在这种可能的复活中扮演什么角色?最后,“法国模式”是否已化为泡影?我们论坛的标题中提到的“知识分子”是启蒙运动时期的一个人物,其原型可以追溯到法国的心理学家卢梭、伏尔泰和狄德罗。在与百科全书有关的宗教危机之后,19世纪和20世纪产生了新的思想形式,这些思想形式后来成为人文科学和社会科学。这些学科逐步发展
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