Knowledge is Power: Politics and Formal Education in the Sixteenth-Century Kongo Kingdom

I. Brinkman
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引用次数: 0

Abstract

This paper takes us to the beginning of the sixteenth century in the West Central African kingdom of Kongo, some years after Portuguese navigators first established contact with the Kongo royal elite. A formal school system was introduced with the support of the Kongo king Afonso I – who ruled from 1509 to 1542 – as he used the Christian school system to integrate the districts of the kingdom more fully into political unity. Apart from this centralising tendency, there was at the same time a process to establish contacts abroad. Quite a few young Kongo men of noble birth were sent to schools at convents in Portugal to be trained as church staff, interpreters or ambassadors of the Kongo kingdom. These two tendencies – internally oriented centralisation and externally oriented internationalisation – will be discussed in the light of the developments of the school system in the Kongo kingdom in the sixteenth century and beyond. This will lead to an interpretation of the Kongo school system in terms of global integration and local appropriation.
知识就是力量:16世纪刚果王国的政治与正规教育
这篇论文将我们带到了16世纪初中非西部的刚果王国,这是葡萄牙航海家首次与刚果王室精英建立联系的几年之后。正式的学校制度是在刚果国王阿方索一世(1509年至1542年在位)的支持下引入的,他使用基督教学校制度将王国的各个地区更充分地整合到政治统一中。除了这种集中的趋势外,同时还有一个建立国外联系的过程。相当多出身贵族的年轻刚果男子被送到葡萄牙修道院的学校接受训练,成为教会职员、翻译或刚果王国的大使。这两种趋势——内部导向的集中化和外部导向的国际化——将在16世纪及以后的刚果王国的学校系统的发展中进行讨论。这将导致从全球一体化和地方挪用的角度来解释刚果的学校制度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.60
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