Corporeality and Thickness: Back on Melissus’ Fragment B9

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Mathilde Brémond
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引用次数: 0

Abstract

Melissus’ fragment B9, where he claims that being has no body and no thickness, raises the question of how being can be extended and full and at the same time incorporeal. Most recent interpretations tried to avoid lending to “body” the meaning of “physical body”. My aim in this paper is to reconstruct Melissus’ notion of body, by examining its connection to “thickness”. I show that Melissus meant by “thick” something that has distinct parts and therefore supports in B9 the indivisibility of being. I then indicate that he relied on the contrast between soul and body for his conception of corporeality, by highlighting that by Presocratic thinkers, the soul was considered as “thin” and regarded as something that could be exempt of the division into parts. I conclude that even though Melissus’ notion of incorporeality is very different from the one Plato will develop, he made a huge step toward its conceptualization.
形体与厚度:再谈梅利苏斯的碎片B9
梅利苏斯的片段B9,他声称存在没有身体,没有厚度,提出了一个问题,存在如何能够延伸和充实,同时又是非物质的。最近的大多数解释都试图避免把“身体”的意思赋予“身体”。本文的目的是通过考察身体与“厚度”的关系,重构梅利苏斯的身体概念。我展示了Melissus所说的“厚”是指具有不同部分的东西,因此在B9中支持了存在的不可分割性。然后我指出,他依靠灵魂和身体之间的对比来形成他的肉体概念,通过强调前苏格拉底时期的思想家,灵魂被认为是“薄的”,被认为是可以不被分割成部分的东西。我的结论是,尽管梅利苏斯的非物质概念,与柏拉图所提出的非常不同,但他在概念化上迈出了一大步。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
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1
审稿时长
20 weeks
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