Conceptualization of moral injury: A socio-cognitive perspective

IF 0.7 Q4 PUBLIC, ENVIRONMENTAL & OCCUPATIONAL HEALTH
Amanda Bonson, Dominic Murphy, V. Aldridge, N. Greenberg, V. Williamson
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引用次数: 4

Abstract

LAY SUMMARY This article looks at how moral injury (MI) may develop by considering what event features may be especially salient and cause MI and what experiences an individual may have after an event that might lead to the occurrence of a MI. It proposes that the beliefs someone has about themselves, others, and the world can be shaped by experiences in childhood and early life. Once an individual has experienced a potentially morally injurious event (PMIE) — for example, witnessing something that violates deeply held moral or ethical codes but being unable to stop it, doing something that violates these ethical codes, or experiencing a significant betrayal — they may try to make sense of it by changing the way they see the world, themselves, and others. This can lead to problems in the individual’s relationship with themselves and others, leading to feelings of shame and guilt and withdrawal from other people. More important, for an event to be a PMIE, it must significantly challenge strongly held moral beliefs and a sense of right and wrong.
道德伤害的概念化:一个社会认知的视角
本文通过考虑哪些事件特征可能特别突出并导致MI,以及个体在可能导致MI发生的事件后可能有哪些经历,来研究道德伤害(MI)是如何发展的。本文提出,一个人对自己、他人和世界的信念可以通过童年和早期生活的经历来塑造。一旦一个人经历了潜在的道德伤害事件(PMIE)——例如,目睹了一些违反根深蒂固的道德或伦理准则的事情,但无法阻止它,做了一些违反这些道德准则的事情,或者经历了重大的背叛——他们可能会试图通过改变他们看待世界、自己和他人的方式来理解它。这可能会导致个人与自己和他人的关系出现问题,导致羞耻、内疚和远离他人的感觉。更重要的是,要使一个事件成为PMIE,它必须显著挑战人们强烈持有的道德信仰和是非观念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.60
自引率
11.10%
发文量
72
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