‘Where you live should not determine whether you live’. Global justice and the distribution of COVID-19 vaccines

IF 0.5 3区 哲学 Q4 ETHICS
G. Collste
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引用次数: 3

Abstract

ABSTRACT In 2020, the world faced a new pandemic. The corona infection hit an unprepared world, and there were no medicines and no vaccines against it. Research to develop vaccines started immediately and in a remarkably short time several vaccines became available. However, despite initiatives for global equitable access to COVID-19 vaccines, vaccines have so far become accessible only to a minor part of the world population. In this article, I discuss the global distribution of COVID-19 vaccines from an ethical point of view. I reflect on what ethical principles should guide the global distribution of vaccines and what global justice and international solidarity imply for vaccine distribution and I analyse the reasons for states to prioritize their own citizens. My focus is on ethical reasons for and against ‘vaccine nationalism’ and ‘vaccine cosmopolitanism.’ My point of departure is the appeal for international solidarity from several world leaders, arguing that ‘Where you live should not determine whether you live’. I discuss the COVAX initiative to enable a global vaccination and the proposal from India and South Africa to the World Trade Organization to temporarily waive patent rights for vaccines. In the final section, I argue for global vaccine sufficientarianism, which is a modified version of vaccine cosmopolitanism.
“你生活的地方不应该决定你是否生活。”全球正义和COVID-19疫苗的分发
2020年,全球面临一场新的大流行。冠状病毒感染袭击了一个毫无准备的世界,没有针对它的药物和疫苗。研制疫苗的研究立即开始,在极短的时间内就有了几种疫苗。然而,尽管采取了全球公平获得COVID-19疫苗的举措,但迄今为止,只有一小部分世界人口能够获得疫苗。在这篇文章中,我从伦理的角度讨论了COVID-19疫苗的全球分布。我思考了哪些道德原则应该指导疫苗的全球分配,全球正义和国际团结对疫苗分配意味着什么,并分析了各国优先考虑本国公民的原因。我关注的是支持和反对“疫苗民族主义”和“疫苗世界主义”的伦理原因。“我的出发点是几位世界领导人呼吁国际团结,他们认为‘你住在哪里不应该决定你是否生活’。”我将讨论旨在实现全球疫苗接种的全球获取疫苗计划,以及印度和南非向世界贸易组织提出的暂时放弃疫苗专利权的建议。在最后一节,我主张全球疫苗充足主义,这是疫苗世界主义的修改版本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
9
审稿时长
22 weeks
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