TINJAUAN MAQASID SYARI’AH TERHADAP PENCATATAN PEKAWINAN

Tenggo Subangun Harahap
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Abstract

The Indonesian Muslim community is still faced with the problem of two understandings of marriage registration. First, the registration of marriages is considered a legal requirement for marriage, so that unregistered marriages (sirri) are considered as marriages that have no legal force. The provisions for the obligation to register a marriage are contained in Law no. 1 of 1974 Article 2 paragraph (2); jo. Articles 4 and 5 KHI. Second, the understanding that judges that even without marriage registration, the marriage is considered valid according to religious law, if the fiqh requirements and harmony are met, this opinion also rests on Law No. 1 of 1974 Article 2 paragraph (1), which restores the validity of marriage based on each religious law. This article aims to reaffirm the position of registering marriage as a necessity when viewed from the perspective of maqasid shari'ah. This study uses a qualitative normative approach, with secondary data sourced from searching books, laws, and various related literature. The results of the study show that the status of marriage registration is purely the result of ijtihad, and in essence it is in line with the goals of syara' and does not violate the benefit, namely the maintenance of religion and lineage by creating an orderly administration. Likewise, the maintenance of human assets in the context of marriage, because with legal force, a marriage can anticipate the implications of a legal action.
审查婚姻状况
印尼穆斯林社区仍然面临着对婚姻登记的两种理解问题。首先,婚姻登记被认为是婚姻的法律要求,因此未登记的婚姻(sirri)被认为是没有法律效力的婚姻。关于婚姻登记义务的规定载于第866号法律。1974年第1号第2条第2款;乔。第4条和第5条。第二,判断即使没有结婚登记,如果符合伊斯兰教的要求和和谐,根据宗教法,婚姻也被认为是有效的理解,这一意见也基于1974年第1号法第2条第(1)款,该条根据每一项宗教法恢复婚姻的有效性。本文旨在从伊斯兰教法的角度重申婚姻登记的必要性。本研究采用定性的规范方法,二手数据来源于搜索书籍、法律和各种相关文献。研究结果表明,婚姻登记的地位纯粹是伊吉蒂哈德的结果,本质上它符合“伊斯兰教”的目标,并不违反利益,即通过建立有序的管理来维护宗教和血统。同样,在婚姻的背景下维持人力资产,因为具有法律效力,婚姻可以预见法律行动的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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