Mass Atrocities in Ethiopia and Myanmar: The Case for ‘Harm Mitigation’ in R2P Implementation

IF 0.8 Q3 INTERNATIONAL RELATIONS
P. Wight, Yuriko Cowper-Smith
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引用次数: 0

Abstract

By combining insights from the three dominant perspectives in International Relations – liberalism, realism, and anti-imperialism – a novel approach is put forward, that of ‘harm mitigation’. A comparative analysis of Ethiopia and Myanmar reveals that the international community still does not possess the mechanisms to halt mass atrocities in real time. When enforcing R2P, none of the available non-coercive and coercive policy options are pragmatically or ethically unassailable. The non-coercive tools that can be labelled as ‘ethical’, such as diplomacy, humanitarian assistance, and documenting atrocities, while important, are largely ineffective at stopping atrocities as they happen. Much like UN peacekeeping, these non-coercive actions are limited by targeted governments invoking the principle of state sovereignty. Meanwhile, actions that are potentially expedient, such as economic sanctions, military intervention, and supporting rebel groups, are ethically thorny. The conclusions speak to the reality that both non-intervention and intervention have the potential to cause human suffering.
埃塞俄比亚和缅甸的大规模暴行:在R2P实施中“减轻伤害”的案例
通过结合自由主义、现实主义和反帝国主义这三种国际关系主流观点的见解,提出了一种新的方法,即“减轻伤害”。对埃塞俄比亚和缅甸的比较分析表明,国际社会仍然不具备实时制止大规模暴行的机制。在执行R2P时,没有一个可用的非强制性和强制性政策选项在实际或道德上是无懈可击的。可以贴上“道德”标签的非强制性工具,如外交、人道主义援助和记录暴行,虽然重要,但在阻止暴行发生方面基本上是无效的。就像联合国维和行动一样,这些非强制性行动受到目标政府援引国家主权原则的限制。与此同时,经济制裁、军事干预和支持反叛组织等可能是权宜之计的行动,在道德上是棘手的。结论说明了不干预和干预都有可能造成人类痛苦的现实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Global Responsibility to Protect
Global Responsibility to Protect Social Sciences-Political Science and International Relations
CiteScore
2.40
自引率
44.40%
发文量
42
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