Semiotic rhetoric of gift giving in ancient China

Xingzhi Zhao, Chenru Xue
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Abstract

Abstract This paper examines the signifying mechanism of gift-giving in ancient China from the perspective of semiotic rhetoric, aiming to answer the question of what can be regarded as li (roughly meaning ceremony, rite, courtesy, or gift) or, in other words, how the social meaning of gifts is constructed in giving semiosis. It describes four dominant rhetorical devices that existed in ritual and non-ritual gift exchanges in ancient China. The ritual gift tended to adopt simile and conceit as its meaning-construction device, becoming a symbolic good beyond ‘thingness’ and thus fulfilling the sociocultural function of ritual. Non-ritual giving activity made use of semiotic metonymy and synecdoche as a strategy of ‘indirectness’ to maintain the relationship between the giver and receiver in daily communications.
中国古代送礼的符号学修辞
摘要本文从符码修辞学的角度考察了中国古代送礼的所指机制,旨在回答什么可以被视为礼(大致意思是仪式、礼仪或礼物)的问题,换句话说,礼物的社会意义是如何在送礼符码学中构建的。它描述了中国古代礼节性和非礼节性礼物交换中存在的四种主要修辞手段。仪式礼物倾向于采用明喻和自负作为其意义建构手段,成为超越“物性”的象征品,从而实现仪式的社会文化功能。在日常交往中,非仪式给予活动利用符号转喻和提喻作为一种“间接”策略来维持给予者和接受者之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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