A Gentle Caveat: The Slippery Slope of Familial Belonging

IF 0.6 0 RELIGION
P. Mendes-Flohr
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引用次数: 0

Abstract

Abstract In Kinship, Law and Politics: An Anatomy of Belonging Joseph David offers an erudite and duly nuanced analysis of Judaism as the faith of a people bound by kinship and a faith grounded in religious law, of consanguineous and spiritual belonging. In the premodern period and prior to the onset of secularization, the relation of kinship and spiritual belonging was determined by religious law in dialogue with evolving social realities. With the eclipse of religious authority, as David astutely notes, the traditional codes of Jewish belonging were desacralized, allowing for competing ethical and social values, and visions of the good. To remedy the consequent fracturing of Jewish affiliation, David calls for a revalorization of Jewish kinship, focused on familial affection and mutual regard, which he celebrates as an ethos of care. To cast the ethos of care in purely phenomenological terms, however, courts a blurring of the ethical and axiological boundaries between ideological communities—Left and Right—that offer bonds of mutual care, solidarity, and distinctive visions of the good. Moreover, as regards Judaism, one might find contemporary institutional expressions of Jewish kinship, religious or otherwise, to be incompatible with one’s understanding of the tradition’s teachings and values and choose not to belong.
温馨提醒:家庭归属感的滑坡效应
在《亲属关系、法律与政治:归属剖析》一书中,约瑟夫·大卫对犹太教进行了博学而恰当的细致分析,认为它是一个受亲属关系约束的民族的信仰,是一种基于宗教法、血缘关系和精神归属的信仰。在前现代时期,在世俗化开始之前,亲属关系和精神归属的关系是由宗教法律与不断发展的社会现实对话决定的。正如大卫敏锐地指出的那样,随着宗教权威的衰落,犹太人归属的传统准则被去神圣化,允许竞争的伦理和社会价值观,以及对美好的憧憬。为了弥补由此造成的犹太人关系的破裂,大卫呼吁重建犹太人的亲属关系,关注家庭感情和相互尊重,他将其视为一种关怀的精神。然而,用纯粹的现象学术语来描述关怀的精神,会模糊意识形态社区(左派和右派)之间的伦理和价值论界限,后者提供了相互关怀、团结和对善的独特愿景的纽带。此外,关于犹太教,人们可能会发现,当代犹太亲属关系的体制表达,无论是宗教的还是其他的,都与人们对传统教义和价值观的理解不相容,因此选择不加入。
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
55
期刊介绍: The Journal of Law and Religion publishes cutting-edge research on religion, human rights, and religious freedom; religion-state relations; religious sources and dimensions of public, private, penal, and procedural law; religious legal systems and their place in secular law; theological jurisprudence; political theology; legal and religious ethics; and more. The Journal provides a distinguished forum for deep dialogue among Buddhist, Confucian, Christian, Hindu, Indigenous, Jewish, Muslim, and other faith traditions about fundamental questions of law, society, and politics.
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