Rhetorical Status in Cicero's Tusculan Philosophy

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
K. Eden
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引用次数: 0

Abstract

Abstract:Largely disparaged by readers since the eighteenth century but revered before then as a guide to living and dying well, the Tusculan Disputations has throughout its long reception been acknowledged as the most rhetorical of Cicero's dialogues. This essay takes as its point of departure not only this acknowledgment but the principal interlocutor's key comparison between finding the appropriate status or "issue" in a legal case and selecting a circumstantially sensitive strategy when offering consolation for the loss of a loved one. It argues, with the help of Cicero's rhetorical works, that he deploys rhetorical status, with its three questions (conjectural, definitive, and qualitative), to structure the conversation, thereby redressing the perceived failure of Plato's Phaedo to provide adequate guidance for navigating life's vexations, including pain, depression, anxiety, and death.
西塞罗的图斯库兰哲学中的修辞地位
摘要:自18世纪以来,《图斯库兰论辩》一直受到读者的贬斥,但在此之前,《图斯库兰论辩》一直被视为西塞罗对话中最具修辞性的作品。本文不仅以这种承认为出发点,而且以主要对话者在法律案件中找到适当的地位或“问题”与在为失去亲人的人提供安慰时选择一种环境敏感的策略之间的关键比较为出发点。它认为,在西塞罗修辞学作品的帮助下,他运用修辞学地位,用它的三个问题(推测性的、决定性的和定性的)来组织对话,从而纠正了柏拉图的《斐多篇》在引导生活烦恼(包括痛苦、抑郁、焦虑和死亡)方面的明显失败。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Res Rhetorica
Res Rhetorica HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
16
审稿时长
12 weeks
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