{"title":"Object, End and Moral Species in S.T., I-II, 1-21","authors":"J. Selling","doi":"10.2143/ETL.84.4.2033452","DOIUrl":null,"url":null,"abstract":"— The dominant model used by most moral theologians and philosophers to interpret Aquinas’ action theory in the first twenty-one questions of S.T., I-II has been the so-called three sources of morality: object – circumstances – end. This article suggests that such an interpretation is anachronistic, that it ignores Aquinas’ appreciation of the human act as an integral whole (8,3; 12,4), and that it fails to distinguish the multiple meanings of the word “object” in the text. Multiple and close readings of the text, concentrating on every occurrence of the words “object” and “end”, reveal that the focus of Aquinas’ theory is on the end of human (voluntary) action and not on the external act, the object. While the external event may be evaluated according to its natural species, it is the end that plays the primary role in determining the moral species of human action. 1749-08_ETL_2008-4_03_Selling 08-01-2009 16:24 Pagina 407","PeriodicalId":42509,"journal":{"name":"Ephemerides Theologicae Lovanienses","volume":"3 1","pages":"363-407"},"PeriodicalIF":0.1000,"publicationDate":"2008-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ephemerides Theologicae Lovanienses","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2143/ETL.84.4.2033452","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 2
Abstract
— The dominant model used by most moral theologians and philosophers to interpret Aquinas’ action theory in the first twenty-one questions of S.T., I-II has been the so-called three sources of morality: object – circumstances – end. This article suggests that such an interpretation is anachronistic, that it ignores Aquinas’ appreciation of the human act as an integral whole (8,3; 12,4), and that it fails to distinguish the multiple meanings of the word “object” in the text. Multiple and close readings of the text, concentrating on every occurrence of the words “object” and “end”, reveal that the focus of Aquinas’ theory is on the end of human (voluntary) action and not on the external act, the object. While the external event may be evaluated according to its natural species, it is the end that plays the primary role in determining the moral species of human action. 1749-08_ETL_2008-4_03_Selling 08-01-2009 16:24 Pagina 407
期刊介绍:
Ephemerides Theologicae Lovanienses (ETL), founded in 1924, is a quarterly publication by professors of Theology and Canon Law at the Katholieke Universiteit Leuven and the Université catholique de Louvain (Louvain-la-Neuve). Each volume totals ca. 1300 pages. Issues 1 (April) and 4 (December) contain articles, book reviews and chronicles in various languages (English, French, German). Issue 2-3 (September) represents the annual Elenchus Bibliographicus, an extensive bibliography of books and articles that appeared during the preceding year. The bibliography (ca. 15,000 entries) covers the entire field of Theology and Canon Law: History of Theology, History of Religions.