Inventing Akromiya: The Role of Uzbek Propagandists in the Andijon Massacre

Q2 Social Sciences
Sarah Kendzior
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引用次数: 11

Abstract

IntroductionOn May 16, 2006, a group of scholars, policy experts, and journalists convened at the Hudson Institute in Washington, DC, for the unveiling of a video that promised to reveal the truth about the violent events in the city of Andijon, Uzbekistan, one year before. "This video demonstrates that the organizers of the uprising may not have been, as some have claimed, 'peaceful Muslims,'" proclaimed the cohosts of the event, Zeyno Baran of the Hudson Institute and S. Frederick Starr of the Central Asia Caucasus Institute, in an invitation to colleagues.1 According to Baran and Starr, this new video, which had been made available to them by the Uzbek embassy, would put to rest reports declaring the Andijon events to be a Tiananmen Square-style massacre of defenseless citizens by the Uzbek government. Proof of the falseness of this allegation, they claimed, lies in the fact that the video "shows clips recorded by members of Akromiya (a Hizbut Tahrir splinter group) during the uprising in Andijon on May 14, 2005."2Roughly twenty-six minutes long, the video consisted of three main parts: clips of remorseful Akromiya members pleading for the forgiveness of the government; conversations with alleged witnesses and victims; and an interview with Shirin Akiner, a professor and close colleague of Starr who has condemned Akromiya and supported Uzbek President Islam Karimov's claim that the use of force was necessary. Titled "Andijan Tragedy: The Course of Investigation," the Englishlanguage documentary was shown to an audience composed largely of Westerners, many of whom remained doubtful of the video's veracity given the policies of the Karimov administration toward independent Muslims. Had an average Uzbek television viewer been in attendance, however, he or she might have been skeptical for wholly different reasons. "Andijan Tragedy: The Course of Investigation" is known, in Uzbekistan, as Qabohat (Villainy), a state-produced propaganda video about the attacks that Uzbek television played repeatedly during the summer of 2005. A comparison of the video with English-language transcripts of Qabohat, made available by Eurasianet.org last summer, shows that the two contain many identical segments,3 a fact mentioned by neither Starr nor Baran.The creation and promulgation of "Andijan Tragedy: The Course of Investigation" is only the latest move by certain Uzbek and international scholars, policy analysts, and state propagandists against Akromiya, the alleged Islamic terrorist group blamed for the attacks in Andijon. According to these individuals, Akromiya armed the militants, Akromiya gave the orders, Akromiya was responsible for the deaths of Uzbek citizens in Andijon.4 There is one significant problem with this theory. Akromiya, by the accounts of many Uzbek and international human rights groups, political organizations, journalists, citizens, and accused Akromists themselves, does not exist.In researching Akromiya, one is struck not only by the paucity of sources on the group, but of what these few sources consist. Unlike other Central Asian radical Islamic organizations such as Hizb-ut Tahrir or the Islamic Movement of Uzbekistan (IMU), Akromiya went almost completely unnoticed and unexamined by both Uzbek and international scholars and policymakers prior to May 2005. While organizations such as Hizb-ut Tahrir have developed elaborate Web sites and distributed literature to advance their goals and win adherents, Akromiya has produced no publicly available materials, save one work by the group's eponymous leader, Akrom Yo'ldoshev. While the violent actions of organizations such as the IMU are a genuine threat to Central Asian security, Akromiya has remained dormant since its alleged founding in 1992, only to suddenly be held accountable for the Andijon massacre.Given Akromiya's negligible status as an organized force prior to 2005-if, indeed, it existed as an organization at all-the few resources available on Akromiya raise serious concerns about the reliability of the group's public profile. …
发明阿克罗米亚:乌兹别克宣传者在安集戎大屠杀中的作用
2006年5月16日,一群学者、政策专家和记者聚集在华盛顿的哈德逊研究所,公开一段视频,承诺揭露一年前发生在乌兹别克斯坦安集延市的暴力事件的真相。“这段视频表明,起义的组织者可能并不像一些人所说的那样,是‘和平的穆斯林’,”该活动的共同主持者,哈德逊研究所的泽诺·巴兰和中亚高加索研究所的s·弗雷德里克·斯塔尔在对同事的邀请中宣称根据Baran和Starr的说法,这段由乌兹别克大使馆提供给他们的新影片,将会让那些宣称安集戎事件是乌兹别克政府对手无寸铁的公民进行的天安门广场式屠杀的报导平息。他们声称,证明这一指控不实的证据是,该视频“显示了2005年5月14日安集戎起义期间Akromiya(解放集团的一个分支)成员录制的片段”。该视频长约26分钟,主要由三个部分组成:Akromiya成员懊悔地请求政府原谅的片段;与据称证人和受害者的谈话;以及对斯塔尔的亲密同事、教授希林·阿基纳(Shirin Akiner)的采访。阿基纳谴责了阿克罗米亚,并支持乌兹别克斯坦总统伊斯兰·卡里莫夫(Islam Karimov)关于有必要使用武力的说法。这部英文纪录片名为《安集延悲剧:调查的过程》(Andijan Tragedy: The Course of Investigation),观众主要由西方人组成,鉴于卡里莫夫政府对独立穆斯林的政策,其中许多人仍然怀疑视频的真实性。然而,如果一个普通的乌兹别克电视观众在场,他或她可能会因为完全不同的原因而持怀疑态度。“安集延悲剧:调查过程”在乌兹别克斯坦被称为Qabohat(邪恶),这是一部国家制作的宣传视频,讲述了2005年夏天乌兹别克斯坦电视台反复播放的袭击事件。去年夏天,Eurasianet.org网站提供了这段视频和Qabohat的英文文本,将其与之比较,可以发现两者包含许多相同的片段,这是斯达和巴兰都没有提到的事实。“安集延悲剧:调查过程”的创作和出版,只是某些乌兹别克和国际学者、政策分析人士和国家宣传人员针对所谓的伊斯兰恐怖组织“阿克罗米亚”(Akromiya)的最新举措,该组织被指对安集延的袭击负责。根据这些人的说法,阿克罗米亚武装了武装分子,阿克罗米亚下达了命令,阿克罗米亚对安集戎乌兹别克公民的死亡负有责任。根据许多乌兹别克和国际人权组织、政治组织、记者、公民以及被指控的阿克罗米主义者自己的说法,阿克罗米亚并不存在。在研究Akromiya的过程中,人们不仅对该群体的资源匮乏感到震惊,而且对这些少数资源的组成也感到震惊。与其他中亚激进伊斯兰组织,如伊斯兰解放党或乌兹别克斯坦伊斯兰运动(IMU)不同,在2005年5月之前,Akromiya几乎完全没有受到乌兹别克斯坦和国际学者和政策制定者的注意和审查。虽然像伊斯兰解放党这样的组织已经开发了精心设计的网站,并分发文献来推进他们的目标,赢得追随者,但阿克罗米亚除了该组织同名领导人阿克罗姆·约尔多舍夫(Akrom Yo'ldoshev)的一篇作品外,没有任何公开的材料。虽然像IMU这样的组织的暴力行为是对中亚安全的真正威胁,但Akromiya自1992年所谓的成立以来一直处于休眠状态,只是突然被要求对安集戎大屠杀负责。鉴于在2005年之前,Akromiya作为一个组织力量的地位微不足道(如果它确实作为一个组织存在的话),Akromiya可用的资源很少,这引起了人们对该组织公众形象可靠性的严重担忧。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Demokratizatsiya
Demokratizatsiya Social Sciences-Political Science and International Relations
CiteScore
1.40
自引率
0.00%
发文量
0
期刊介绍: Occupying a unique niche among literary journals, ANQ is filled with short, incisive research-based articles about the literature of the English-speaking world and the language of literature. Contributors unravel obscure allusions, explain sources and analogues, and supply variant manuscript readings. Also included are Old English word studies, textual emendations, and rare correspondence from neglected archives. The journal is an essential source for professors and students, as well as archivists, bibliographers, biographers, editors, lexicographers, and textual scholars. With subjects from Chaucer and Milton to Fitzgerald and Welty, ANQ delves into the heart of literature.
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