Francis B. Nyamnjoh’s The Disillusioned African: Rigidizing Cosmopolitan Borders, Binarizing Cosmopolitan Opportunities

IF 0.3 3区 文学 0 LITERATURE
H. Yosimbom
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引用次数: 0

Abstract

ABSTRACT This paper draws on Francis B. Nyamnjoh’s The Disillusioned African to argue that thinking beyond cosmopolitan borders should be an essential dimension of a cosmopolitan imagination and cosmopolitan politesse that defines the relationship between African leaders and the African masses and Africa, the West, and the rest. Nyamnjoh’s novel affirms that the maintenance of fluid cosmopolitan borders would facilitate cultural encounters and engender cosmopolitan opportunities, which would blur the us/them dichotomies that define and confine relationships between African leadership and Africans and between Africa and the West or the rest. Analyzing the novel from this perspective affirms Nyamnjoh’s belief in nimble-footedness and flexibility in belonging. It is a perspective that foregrounds the author’s informative concepts of incompleteness and conviviality and thus the importance of reciprocal acknowledgment of the Other in her/his otherness among Africans, and between Africans and the West or the rest. The paper argues that this can indeed become the most potent feature and future of a common global cosmopolitan identity.
Francis B. Nyamnjoh的《幻灭的非洲人:僵化的世界主义边界,二元化的世界主义机会》
本文借鉴弗朗西斯·b·尼亚姆乔的《幻灭的非洲人》,认为超越世界主义边界的思考应该是世界主义想象和世界主义礼貌的一个重要维度,它定义了非洲领导人与非洲人民、非洲、西方和其他地区之间的关系。Nyamnjoh的小说肯定,维持流动的世界主义边界将促进文化接触并产生世界主义机会,这将模糊定义和限制非洲领导人与非洲人之间以及非洲与西方或其他地区之间关系的美国/他们的二分法。从这一角度分析小说,肯定了Nyamnjoh对灵活的脚步和归属的灵活性的信念。这一视角突出了作者关于不完整性和欢愉性的信息概念,从而强调了在非洲人之间,以及非洲人与西方或其他地区之间,相互承认他者的他者性的重要性。本文认为,这确实可以成为全球共同的世界主义身份的最有力的特征和未来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Comparative Literature East  West
Comparative Literature East West Arts and Humanities-Literature and Literary Theory
CiteScore
0.50
自引率
0.00%
发文量
14
审稿时长
20 weeks
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