“Some call Europe, and some call Eneá”: on the origins of the Old Icelandic learned prehistory

IF 0.6 Q3 GEOGRAPHY
Tatjana N. Jackson
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引用次数: 0

Abstract

Abstract By the 12th century, northern territories were fairly well known in practice, but there was an urgent need to explain the state of this region in written form. In most national narratives, there is an evident tendency to emphasise the similarity of local history with a more significant and more authoritative (Roman or sacred) history (Mortensen 2005). This paper deals with a very specific geographical image—“Europe, or Eneá”—that appears on two “textual maps” by an Icelandic historian of the 13th century, Snorri Sturluson, in his Edda, an Icelandic ars poetica (c. 1220), and in his large compendium of the kings’ sagas entitled Heimskringla (c. 1230). The author demonstrates that the toponym Eneá, going back to the ancient hero Aeneas, was formed by Snorri himself as a result of his immersion in the local Icelandic culture and literature, where the Troy story had, by that time, occupied a significant place.
“有人叫欧洲,有人叫ene”:论史前古冰岛人的起源
到了12世纪,北方地区在实践中相当有名,但迫切需要以书面形式解释该地区的状况。在大多数民族叙事中,有一种明显的倾向,即强调地方历史与更重要、更权威(罗马或神圣)历史的相似性(Mortensen 2005)。本文讨论的是一个非常具体的地理形象——“欧洲或ene”——它出现在13世纪冰岛历史学家Snorri Sturluson的《Edda》(约1220年)和《Heimskringla》(约1230年)两幅“文本地图”上。作者指出,地名“埃涅阿斯”可以追溯到古代英雄埃涅阿斯,是斯诺里本人在冰岛当地文化和文学中浸淫的结果,当时特洛伊的故事在冰岛占据了重要地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.90
自引率
0.00%
发文量
21
审稿时长
14 weeks
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