Shimaumi: Aquapelagic imagery and poetics of ‘island-laying’ in Kojiki

Coolabah Pub Date : 2021-08-04 DOI:10.1344/CO20213167-79
Jun’ichiro Suwa
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Abstract

Kojiki, one of the oldest surviving records of Japanese history and mythology compiled in 712 CE, tells of the origin of the Japanese archipelago and nation. The initial chapter is known as shimaumi, or ‘island-laying’, where the birth of gods also gives rise to the formation of Japanese islands. This paper considers two aspects of shimaumi, firstly the spatiality of the myth and how aquapelagic imagery occurs both within shima (a locus of livelihood) and within the choice of kanji. Secondly, this paper considers how the aquapelagic imagery of shimaumi can be characterised as territorializing the sacred through ‘island-naming as a god’. Additionally, while Kojiki is mostly written in classical Chinese, some Japanese words and phrases are used for island names, onomatopoeia, mystical words and transliterated poetry within Chinese syntax. Performance, particularly of these Japanese elements, means that Kojiki can be viewed as an act of totohogi; a rejuvenation of the world in Japanese cosmology that is as individual as each re-telling.
岛美:《小岛》中“筑岛”的水灵意象与诗学
《古纪》是现存最古老的日本历史和神话记录之一,编纂于公元712年,讲述了日本群岛和国家的起源。第一章被称为shimaumi,或“造岛”,在那里神的诞生也导致了日本岛屿的形成。本文从两个方面探讨了岛美,首先是神话的空间性,以及在岛美(一个生活的地方)和汉字的选择中,水之意象是如何发生的。其次,本文探讨了岛海的水灵意象是如何通过“以岛命名为神”来将神圣属地化的。此外,虽然曲语主要是用文言文写的,但一些日语单词和短语被用于岛屿名称、拟声词、神秘词和汉语句法中的音译诗歌。表演,尤其是这些日本元素的表演,意味着曲食可以被视为一种totohogi的行为;这是日本宇宙观中世界的复兴,就像每一次复述一样独特。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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