Building a Cult

R. Evans
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Abstract

This chapter studies how and why Americans in the 1960s, 1970s, and 1980s came to believe that some religions were “cults,” and interrogates the assumptions that underlay that category. After 1981, many people outside the group began to suspect that MOVE was a cult. Increasingly, the idea that MOVE was a religion—albeit a bad religion—began to make sense. The Philadelphia Special Investigation Commission concluded that in the early 1980s, MOVE was evolving into a “violence-threatening cult.” This belief had less to do with transformations within MOVE, I argue, than it did with transformations in American culture. After John Africa’s acquittal, Americans began to think of MOVE as a cult because scholars, journalists, and their government taught them to.
建立邪教
本章研究了20世纪60年代、70年代和80年代的美国人是如何以及为什么开始相信一些宗教是“邪教”,并质疑了支撑这一类别的假设。1981年以后,许多组织外的人开始怀疑MOVE是一个邪教组织。越来越多的人认为MOVE是一种宗教——尽管是一种糟糕的宗教——开始变得有意义。费城特别调查委员会得出结论,在20世纪80年代初,MOVE正在演变成一个“暴力威胁邪教”。我认为,这种信念与MOVE内部的转变关系不大,它与美国文化的转变关系更大。在约翰·阿非利加无罪释放后,美国人开始认为MOVE是一种邪教,因为学者、记者和他们的政府这样教导他们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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