{"title":"Claiming Oral Sovereignty Over Literariness: The Arrowmaker According to N. Scott Momaday","authors":"Kyle Garton-Gundling","doi":"10.1353/ail.2022.0024","DOIUrl":null,"url":null,"abstract":"Abstract:Recent scholarship on American Indian literatures has shifted away from emphasizing the theoretical relationship between oral traditions and writing toward a greater focus on sovereignty. If sovereignty is one’s concern, there are worthwhile reasons not to get caught up in tired questions of oral traditions and writing. But what if oral-written dynamics can bear importance for the sovereignty turn in American Indian literary studies after all? I explore this possibility by taking a new look at a key series of essays by N. Scott Momaday. By analyzing Momaday’s commentaries on the traditional Kiowa story of the arrowmaker, we can see a way of re-exploring the relation between oral traditions and writing that affirms, rather than erodes, Indian sovereignty. For Momaday, the arrow-maker serves to undo Western thought’s subordination of oral traditions to written literature, ultimately reestablishing oral traditions rather than writing as the primal source of literariness.","PeriodicalId":53988,"journal":{"name":"Studies in American Indian Literatures","volume":"1 1","pages":"173 - 193"},"PeriodicalIF":0.2000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in American Indian Literatures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/ail.2022.0024","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, AMERICAN","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:Recent scholarship on American Indian literatures has shifted away from emphasizing the theoretical relationship between oral traditions and writing toward a greater focus on sovereignty. If sovereignty is one’s concern, there are worthwhile reasons not to get caught up in tired questions of oral traditions and writing. But what if oral-written dynamics can bear importance for the sovereignty turn in American Indian literary studies after all? I explore this possibility by taking a new look at a key series of essays by N. Scott Momaday. By analyzing Momaday’s commentaries on the traditional Kiowa story of the arrowmaker, we can see a way of re-exploring the relation between oral traditions and writing that affirms, rather than erodes, Indian sovereignty. For Momaday, the arrow-maker serves to undo Western thought’s subordination of oral traditions to written literature, ultimately reestablishing oral traditions rather than writing as the primal source of literariness.
摘要:最近关于美洲印第安文学的研究已经从强调口头传统和写作之间的理论关系转向更多地关注主权。如果主权是一个人关心的问题,那么就有理由不被口述传统和写作等令人厌倦的问题所困扰。但是,如果口头-书面动态对美国印第安文学研究的主权转向具有重要意义呢?我通过重新审视N. Scott Momaday的一系列重要文章来探索这种可能性。通过分析莫马迪对基奥瓦传统制箭者故事的评论,我们可以看到一种重新探索口头传统和文字之间关系的方式,这种关系肯定而不是侵蚀了印第安人的主权。对莫马迪来说,造箭者的作用是解除西方思想中口头传统对书面文学的从属地位,最终重建口头传统,而不是将书面作为文学的原始来源。
期刊介绍:
Studies in American Indian Literatures (SAIL) is the only journal in the United States that focuses exclusively on American Indian literatures. With a wide scope of scholars and creative contributors, this journal is on the cutting edge of activity in the field. SAIL invites the submission of scholarly, critical pedagogical, and theoretical manuscripts focused on any aspect of American Indian literatures as well as the submission of poetry and short fiction, bibliographical essays, review essays, and interviews. SAIL defines "literatures" broadly to include all written, spoken, and visual texts created by Native peoples.