The Brown Photo Album: An Archive of Feminist Futurity

Q4 Arts and Humanities
Jordache A. Ellapen
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引用次数: 6

Abstract

This photo-essay considers the other lives of family photographs by offering an analysis of my mother’s collection of professional studio portraits and other vernacular photographs shot between the mid 1950s and late 1960s. How do we read the photoarchive of an ‘Indian’ woman born in 1941 to parents who were wards of the colonial state? A woman who was one generation removed from the sugar-cane plantations and coal mines where Indians were indentured as a coercive labour force? Influenced by Santu Mofokeng’s project The Black Photo Album and Tina Campt’s method of ‘listening to’ rather than ‘looking at’ photos, I refigure the family photo-archive to produce The Brown Photo Album, which is an experiment in seeing and being seen. In a context where the institutional visual archives of colonialism and apartheid have trained South African publics to see and thus know the Indian in very specific ways, this article redirects us away from the violence of the visual to the relationship between race, aesthetics and affect. It positions the family photo album not only as an alternative archive of the Indian experience but also as an archive through which we can begin to comprehend the Indian experience otherwise. This project probes the making of Indianness in the Natal Midlands, shifting the lens from urban centres like Durban and Johannesburg. As a work in progress, I present The Brown Photo Album as an experiment, an iteration of a project, a praxis of refiguring family photos in order to understand what this archive can reveal about our past, presents and futures. The Brown Photo Album: An Archive of Feminist Futurity is an artistic project that refigures the photo-archive of my mother, Velliammah Ellapen (née Moodley), an Indian South African woman born in 1941. In this iteration of The Brown Photo Album, I focus on a collection of her professional studio photos shot between the mid 1950s and late 1960s in Ladysmith by Bully Narrandes, an Indian photographer who ran the now defunct Victory Studios. Since I was young, I have been drawn to my mother’s performances in these photos and her attention to style and fashion. The photos directed me to her dreams and desires and offered a sense of her personhood
布朗相册:女权主义未来的档案
这篇摄影文章通过分析我母亲在20世纪50年代中期至60年代末拍摄的专业工作室肖像和其他本地照片,思考了家庭照片的其他生活。我们如何解读1941年出生的“印度”女性的照片档案,她的父母是殖民国家的监护者?一个被赶出甘蔗种植园和煤矿的女人,在那里,印度人被签订契约作为强制劳动力?受Santu Mofokeng的“黑色相册”计划和Tina Campt“听”而不是“看”照片的方法的影响,我重新设计了家庭照片档案,制作了“棕色相册”,这是一个看与被看的实验。在殖民主义和种族隔离制度的视觉档案训练南非公众以非常具体的方式看待和了解印度人的背景下,本文将我们从视觉的暴力转向种族,美学和情感之间的关系。它不仅将家庭照片集定位为印度经验的另一种档案,而且作为一种档案,通过它我们可以开始理解印度的经验。这个项目探讨了纳塔尔中部地区的印度特色,将镜头从德班和约翰内斯堡等城市中心转移开来。作为一项正在进行的工作,我将《布朗相册》作为一个实验,一个项目的迭代,一个重新配置家庭照片的实践,以了解这个档案可以揭示我们的过去、现在和未来。布朗相册:女权主义未来的档案是一个艺术项目,它重新塑造了我母亲的照片档案,她是1941年出生的印度裔南非女性,名叫维利亚玛·埃拉彭(nsame Moodley)。在布朗相册的这一版本中,我将重点放在她的专业工作室照片的集合上,这些照片是由印度摄影师Bully narandes在1950年代中期到1960年代末在Ladysmith拍摄的,他经营着现已倒闭的Victory Studios。在我很小的时候,我就被我母亲在这些照片中的表演和她对风格和时尚的关注所吸引。这些照片让我看到了她的梦想和愿望,也让我了解了她的个性
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Kronos
Kronos Arts and Humanities-Philosophy
自引率
0.00%
发文量
8
审稿时长
24 weeks
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