Socio-Anthropological Determinants of the Practice Persistence of Female Genital Mutilation in Conakry, Guinea in 2021

A. Diallo, Daniel William Athanase Leno, Niouma Nestor Leno, Aissatou Barry, Mamady Kouroumah, T. Sy
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Abstract

: Introduction: This study aimed to analyze the socio-anthropological determinants of the persistence of the practice of female genital mutilation in Conakry. Methods : A one-month qualitative study (May 1-31, 2021) involving seven categories of people (mothers and fathers, imams, Christian religious leaders, local elected officials, young girls and boys) in Conakry. Results : This study shows that 81% of participants consider FGM to be a customary and traditional practice and a legacy of their ancestors to be perpetuated. More than half of the respondents (52%) considered FGM to be a religious prescription. Others thought that FGM was intended to ward off bad diseases and reduce the odor of young girls' urine. The majority (66.7%) saw uncut women in a negative light, as free women who could not control their sexual urges. Nearly half (46%) of the participants did not know that FGM could lead to complications and 31% of them did not know that there was a law in the country prohibiting the practice of FGM. Conclusions : Religious beliefs, customs, traditions, and the stigmatization of uncircumcised women contribute to the persistence of FGM in Conakry. The fight against this scourge requires that these aspects be taken into account in all response strategies.
2021年几内亚科纳克里女性生殖器切割持续存在的社会人类学决定因素
本研究旨在分析科纳克里女性生殖器切割持续存在的社会人类学决定因素。方法:一项为期一个月的定性研究(2021年5月1日至31日),涉及科纳克里的七类人(母亲和父亲、伊玛目、基督教宗教领袖、当地民选官员、年轻女孩和男孩)。结果:这项研究表明,81%的参与者认为女性生殖器切割是一种习俗和传统做法,是他们祖先的遗产。超过一半的受访者(52%)认为女性生殖器切割是一种宗教处方。另一些人则认为,切割女性生殖器官是为了抵御有害疾病,减少年轻女孩尿液的气味。大多数人(66.7%)对未切割的女性持负面看法,认为她们是无法控制自己性冲动的自由女性。近一半(46%)的参与者不知道女性生殖器切割可能导致并发症,其中31%的人不知道该国有禁止女性生殖器切割的法律。结论:宗教信仰、习俗、传统以及对未割包皮妇女的污名化导致了科纳克里女性生殖器切割的持续存在。消除这一祸害的斗争要求在所有反应战略中考虑到这些方面。
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