The early marriage of the Tolaki Konawe community in the perspective of critical Islamic law

Q2 Arts and Humanities
K. Kamarudin
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引用次数: 1

Abstract

The Konawe people have a unique tradition of early marriage. Research from a critical Islamic perspective has yet to be widely studied in this tradition. This study investigated the initial legitimacy process as an ethnic tradition in early marriage. A legal ethnographic case study design was used in this study. Thirteen individuals participated in the study, including four community leaders, three indigenous peoples, two academics, and four parents of early marriage doers. In-depth interviews and observation were used to collect the data. Reduction, presentation, and interpretation are all used in data analysis methods. The study revealed three key findings: First, the chieftain decides on early marriage in the Tolakiness community. Second, decisions and agreements must be followed and upheld by everyone in the community. Thirdly, different legal systems—such as Islamic, Indonesian, or Western civil law—impact these judgments and agreements, which alters the relationship between law and freedom. This article argued that the Tolakian community needs to undergo cultural reconstruction to accommodate women's rights and freedoms and avoid coercive judgments from tribal chiefs. 
从批判伊斯兰法的角度看托拉基科纳维社区的早婚
科纳威人有独特的早婚传统。在这一传统中,批判伊斯兰观点的研究尚未得到广泛研究。本研究考察了作为民族传统的早婚的初始合法性过程。本研究采用法律人种学个案研究设计。13个人参与了这项研究,包括4名社区领袖、3名土著人、2名学者和4名早婚者的父母。采用深度访谈和观察法收集数据。还原、表示和解释都用于数据分析方法。该研究揭示了三个关键发现:首先,在托拉基社区,酋长决定早婚。第二,决定和协议必须得到社会各界的遵守和维护。第三,不同的法律体系——如伊斯兰、印尼或西方民法——影响了这些判决和协议,从而改变了法律与自由之间的关系。本文认为,托拉基社区需要进行文化重建,以适应妇女的权利和自由,并避免部落酋长的强制性判断。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.70
自引率
0.00%
发文量
2
审稿时长
24 weeks
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