Emotivity and excess of spirits in the Andes

IF 0.5 4区 社会学 Q3 ANTHROPOLOGY
Óscar Muñoz Morán
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引用次数: 0

Abstract

In the Quechua community of Coipasi (Bolivia) relations between the living and the dead (almas—souls) swing between excess and containment, remembrance and distancing. The aim of this article is to show that the emotivity of the spirits plays a fundamental role in these relations. Like all matters pertaining to the nature of spirits, this emotivity is excessive but also, and most importantly, it appears to the extent that the souls of the dead feel alienated from family and community social practices. This is reflected in the local notion of “nonremembrance” (mana yuyacunchu). I therefore suggest that an ethnography of the emotivity of spirits offers a better understanding of such common concepts in the anthropology of the Andes as commensality, excess, and the very notion of the soul.
安第斯山脉的情感和精神过剩
在科帕西(玻利维亚)的克丘亚社区,生者与死者(灵魂)之间的关系在过度与遏制、记忆与疏远之间摇摆。这篇文章的目的就是要说明精神的情感在这些关系中起着根本的作用。就像所有关于灵魂本质的事情一样,这种情绪是过度的,但最重要的是,它似乎在某种程度上使死者的灵魂感到与家庭和社区社会习俗疏远。这反映在当地的“不记忆”(mana yuyacunchu)概念上。因此,我认为,精神情感的民族志可以更好地理解安第斯山脉人类学中的共同概念,如共通性、过剩性和灵魂的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
31
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