Rescuing Honiara, rescuing Gwou’ulu: negotiating frictional village–town relations and politico-religious (dis)unity in Solomon Islands

IF 0.4 4区 历史学 Q3 ANTHROPOLOGY
S. Hobbis
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引用次数: 6

Abstract

Speaking to debates about the management of difference in and between towns and villages as well as secondary conversions and breakaway movements in Melanesia, this article examines the efforts of an Anglican village church to maintain social cohesion through politico-religious unity in Gwou’ulu, a multi-clan village in North Malaita, Solomon Islands, and its urban enclaves in Honiara. It focuses on an Anglican “rescue mission” that Gwou’ulu sends annually to Honiara to remind their urban relatives about the values, interests and priorities of their ancestral Anglican home. An analysis of this “rescue mission” and the controversies that surround it reveals an ongoing struggle between villagers for the politico-religious future of the village within and beyond its immediate geographic boundaries. Gwou’ulu villagers are increasingly questioning the capacity of the Anglican church and its leaders to provide stability in urban–rural insecurities, and, as a result, have begun breaking away from mainstream Anglicanism in a quest for alternative social and moral orders untainted by their religious leaders’ apparent spiritual impurity and even corrupt behaviours. By distancing themselves from Anglicanism as the force that has meant to unify the village since its inception as a Christian refuge in the early twentieth century, Gwou’ulu villagers then not only break away but also apart, exaggerating rural frictions with and alienations from (urban) modernity.
拯救霍尼亚拉,拯救Gwou 'ulu:谈判所罗门群岛摩擦的村镇关系和政治-宗教(不)团结
在谈到美拉尼西亚的城镇和村庄之间的差异管理,以及二次转换和分离运动的辩论时,本文考察了所罗门群岛北马莱塔多氏族村庄Gwou 'ulu及其霍尼亚拉城市飞地的圣公会乡村教堂通过政治-宗教团结来维持社会凝聚力的努力。它关注的是Gwou 'ulu每年向霍尼亚拉发送的圣公会“救援任务”,以提醒他们的城市亲戚,他们祖先的圣公会家园的价值观,利益和优先事项。对这一“救援任务”和围绕它的争议的分析揭示了村民之间为村庄在其直接地理边界内外的政治和宗教未来而进行的持续斗争。瓜鲁村的村民越来越质疑英国国教及其领袖在不稳定的城乡局势中提供稳定的能力,因此,他们开始脱离主流的英国国教,寻求另一种社会和道德秩序,而不是被他们的宗教领袖明显的精神不洁甚至腐败行为所污染。自20世纪初作为基督教避难所成立以来,英国国教一直是这个村庄的统一力量,而瓜鲁村的村民们疏远了圣公会,他们不仅脱离了圣公会,而且分裂了圣公会,夸大了农村与(城市)现代性的摩擦和异化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.50
自引率
16.70%
发文量
5
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