Descartes on Necessity and the Laws of Nature

Nathan Rockwood
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Abstract

This paper is on Descartes’ account of modality and, in particular, his account of the necessity of the laws of nature. He famously argues that the necessity of the “eternal truths” of logic and mathematics depends on God’s will. Here I suggest he has the same view about the necessity of the laws of nature. Further, I argue, this is a plausible theory of laws. For philosophers often talk about something being nomologically or physically necessary because of the laws of nature, but this necessity is thought to be metaphysically contingent. However, they struggle to explain how the laws could be genuinely necessary while being metaphysically contingent. The chief advantage of Descartes view, I argue, is that God’s will can plausibly explain both the necessity of the laws (because God made them necessary) and the contingency of the laws (because God could have done otherwise). So, Descartes’ theistic account of laws provides a plausible explanation, perhaps the best explanation, of the contingent-necessity of laws of nature.  
笛卡儿论必然性与自然法则
这篇论文是关于笛卡儿对形态的解释,特别是他对自然法则的必要性的解释。他的著名论断是,逻辑和数学的“永恒真理”的必要性取决于上帝的意志。在这里,我认为他对自然法则的必要性有同样的看法。此外,我认为,这是一种似是而非的法律理论。因为哲学家们常常说,由于自然规律,某种事物在法理学上或物理上是必然的,但这种必然性却被认为是形而上学上偶然的。然而,他们努力解释这些法则是如何真正必要的,同时又具有形而上学的偶然性。我认为,笛卡尔观点的主要优点是,上帝的意志可以合理地解释法律的必要性(因为上帝使它们成为必要)和法律的偶然性(因为上帝可以不这样做)。因此,笛卡尔对法则的有神论解释提供了一个貌似合理的解释,也许是最好的解释,自然法则的偶然必然性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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