Orosius

Peter van Nuffelen
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Abstract

Orosius was a Spanish priest, attested in the years 414–419. He is best known as the author of the Histories against the pagans (416–417), a world history that was conceived as a companion piece to the first ten books of Augustine’s City of God. The Histories would become the most-read history of the Middle Ages and be translated in Old English and Arabic in the 9th to the 10th centuries. Orosius also plays a secondary role in other controversies of the period. He wrote a tract against Priscillianism, and an Apology to defend himself from accusations of heresy coming from partisans of Pelagius. Finally, bringing relics of St Stephen to Spain, he landed in Minorca, sparking one of the most-discussed episodes of conversion of the Jews. If Orosius is, all in all, a minor figure in late antique history, his Histories have been treated as proof of some strongly held opinions about late antique historiography and early Christianity. The Histories, relying mainly on earlier sources, have been seen to exemplify the essentially derivative nature of late antique historiography, while its apologetic tendency has been taken as proof that Christians were not interested in historical events and subordinated everything to theological views on the course of history. Scholarship also tends to stress the gulf between Augustine’s apparent rejection of the alliance between empire and Church and Orosius’s apparent espousal of it. More recent scholarship has shed doubt on these long-held views, which are, in fact, shaped by modern theological responses to enthusiasm for dictatorial regimes found in some Christian circles in the 1930s. Scholarship on Orosius is very international, with numerous publications in Spanish, Italian, French, and German. Only starting in the early 21st century has scholarship in English picked up.
Orosius
奥罗修斯是一位西班牙牧师,在公元414-419年被证实。他最著名的作品是《反对异教徒的历史》(416-417),这是一部世界史,被认为是奥古斯丁《上帝之城》前十本书的姊本。这些历史将成为中世纪最受欢迎的历史,并在9世纪至10世纪被翻译成古英语和阿拉伯语。奥罗修斯在这一时期的其他争议中也起着次要的作用。他写了一篇反对普里西利亚主义的小册子,以及一篇为自己辩护的《道歉》,驳斥了来自伯拉纠支持者的异端指控。最后,他带着圣斯蒂芬的遗物来到西班牙,在米诺卡岛登陆,引发了最受讨论的犹太人皈依事件之一。总的来说,如果奥罗修斯在晚期古代史上只是一个小角色,那么他的《历史》被认为是一些关于晚期古代史和早期基督教的强烈观点的证据。历史,主要依靠早期的来源,已被视为例证,本质上衍生性质的晚期古董史学,而其辩护的倾向已被视为证明,基督徒对历史事件不感兴趣,并从属于神学的观点,对历史进程。学术也倾向于强调奥古斯丁对帝国和教会联盟的明显拒绝和奥罗修斯对它的明显支持之间的鸿沟。最近的学术研究对这些长期持有的观点提出了质疑,事实上,这些观点是由现代神学对20世纪30年代某些基督教圈子中对独裁政权的热情的回应所形成的。关于奥罗修斯的学术研究是非常国际化的,有许多西班牙语、意大利语、法语和德语的出版物。直到21世纪初,英语学术才开始兴起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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