Jacob Frank

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Paweł Maciejko
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引用次数: 0

Abstract

Ya‘akov (Jakub) ben Yehudah Leib Frank (b. 1726–d. 1791) was the founder of Frankism, a Jewish religious movement that spread in East-Central Europe in the second half of the 18th century. Ya‘akov ben Leyb, later known as Frank or Frenk, was born in Podolia, the east-southernmost Palatinate of the Polish-Lihuanian Commonwealth in a family of known Sabbatians. When he was only a few months old, his family left Poland and moved to the Ottoman Empire. In Salonika, he established contacts with the most radical branch of the Dönmeh, founded by Berukhiah Russo (d. 1720), who was considered by his followers to be the next manifestation of the soul of Shabetai Tsevi. In 1755, Frank returned to Poland where he presented himself as an emissary of the Dönmeh and a famous kabbalist. He managed to unify splintered Sabbatian groups and attracted many followers throughout Podolia. Arrested by the rabbinic authorities, Frank and his followers demanded permission to hold a public disputation against the rabbis. Two disputations were held, the first one in Kamieniec Podolski in 1757 and the other one in Lviv in 1759. It the wake of the second disputation Frank and several thousands of his followers converted to Roman Catholicism. Shortly after the conversion, Frank was arrested again, this time by the Christians. He spent thirteen years in the prison-monastery in Częstowchowa. Therein, he developed a set of highly original theological doctrines focusing on the concept of the female messiah. Freed in 1772 by the Russians, he settled in Brno in Moravia. Frank died in 1791 in Offenbach am Main. The movement founded by him continued, in various forms, at least till the mid-19th century.
雅各布·弗兰克
雅科夫(Jakub)本·耶胡达·莱布·弗兰克(生于1726-d)1791年)是18世纪下半叶在中欧东部传播的犹太宗教运动弗兰克主义的创始人。Ya 'akov ben Leyb,后来被称为Frank或franck,出生在波兰-立陶宛联邦最东南端的普法尔茨州Podolia,一个著名的Sabbatians家庭。当他只有几个月大的时候,他的家人离开了波兰,搬到了奥斯曼帝国。在萨洛尼卡,他与由Berukhiah Russo(1720年)创立的Dönmeh最激进的分支建立了联系,Berukhiah Russo被他的追随者认为是Shabetai Tsevi灵魂的下一个表现。1755年,弗兰克回到波兰,在那里他自称是Dönmeh的使者和著名的卡巴拉学家。他设法统一了分裂的安息日团体,并在波多利亚吸引了许多追随者。被拉比当局逮捕后,弗兰克和他的追随者要求允许他们举行一场反对拉比的公开辩论。有两次争论,第一次是1757年在卡米涅茨·波多尔斯基,另一次是1759年在利沃夫。在第二次争论之后,弗兰克和他的数千名追随者皈依了罗马天主教。皈依后不久,弗兰克再次被捕,这次是被基督徒逮捕的。他在Częstowchowa的监狱修道院度过了十三年。其中,他发展了一套高度原创的神学教义,重点关注女性弥赛亚的概念。1772年被俄国人释放后,他定居在摩拉维亚的布尔诺。弗兰克于1791年在美因河畔奥芬巴赫去世。他创立的运动以各种形式继续进行,至少持续到19世纪中期。
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来源期刊
Nordisk Judaistik-Scandinavian Jewish Studies
Nordisk Judaistik-Scandinavian Jewish Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
9
审稿时长
20 weeks
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