Performing Solat in Spinal Cord Injury Patients: Challenges and Solutions

Siti Nur Hidayah Sudin, Mira Farhana Yaacob, Siti Suhaida Sudin, Yusniza Mohd Yusof
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Abstract

Background and aims: Solat (Islamic prayer) is the second pillar of Islam. Solat is performed at five appointed times in a day as commanded in the Quran, “Verily, Solat is an obligation on the believers to be observed at its appointed time” (Qur’an 4: 10). Muslims who preserved their solat show high levels of spirituality which correlated with enhanced quality of life and well-being, also lower levels of depression and psychological stress. However, from our experience, spinal cord injury (SCI) patients face many limitations to perform solat. Methods: An 18-year-old Malay lady with underlying follicular thyroid carcinoma and T-lymphoblastic lymphoma. She underwent multiple chemotherapies, which were complicated with transverse myelitis resulting in an incomplete paraplegia L2 level. She has a neurogenic bladder on the indwelling catheter, unregulated neurogenic bowel, and impaired mobility. She has good faith in Allah and had good compliance to solat before the illness. Results: Since being diagnosed in 2018, she unintentionally did not perform solat due to limited mobility to go to the bathroom for ablution. She also misunderstood that solat cannot be performed with an indwelling catheter and pampers in situ. She was unsure how to perform solat if unable to stand, lacked confidence with wheelchair hygiene, and thought that solat was not compulsory due to her illness. Some patients did not perform solat due to emotional or psychological issues such as anger toward God. However, this is not the issue with her, as her Spiritual Injury Scale was normal. Conclusion: It is essential to educate healthcare workers to identify the limitations/ out of norm/ rukhsah/ leniency in Islam related to solat and understand the conditions of the validity of solat. This is to equip patients with the knowledge and ensure they are well guided on performing solat. Education and reaffirmation of the modified way of performing solat among SCI patients will normalise their new norm.
在脊髓损伤患者中执行Solat:挑战和解决方案
背景和目的:Solat(伊斯兰礼拜)是伊斯兰教的第二支柱。按照《古兰经》的规定,太阳节每天在五个指定的时间举行。“信士们有义务在指定的时间举行太阳节”(《古兰经》4:10)。保存太阳的穆斯林表现出高水平的灵性,这与提高的生活质量和福祉有关,也降低了抑郁和心理压力的水平。然而,根据我们的经验,脊髓损伤(SCI)患者在进行日光照射时面临许多限制。方法:一位18岁的马来女性,患有甲状腺滤泡性癌和t淋巴母细胞淋巴瘤。她接受了多次化疗,并并发横贯脊髓炎,导致L2级不完全性截瘫。留置导尿管上有神经性膀胱,神经性肠紊乱,活动能力受损。她对安拉有虔诚的信仰,在病前对索拉特有良好的顺从。结果:自2018年确诊以来,由于行动不便,她无意中没有去洗手间洗澡。她还误解了solat不能在留置导管和帮宝适的情况下进行。如果无法站立,她不确定如何进行solat,对轮椅卫生缺乏信心,并认为由于她的疾病,solat不是强制性的。一些患者由于情绪或心理问题,如对上帝的愤怒,没有进行solat。然而,这不是她的问题,因为她的精神伤害量表是正常的。结论:有必要教育医护人员识别与solat相关的伊斯兰教限制/异常/ rukhsah/宽大,并了解solat有效性的条件。这是为了让患者掌握相关知识,并确保他们在执行solat时得到良好的指导。在脊髓损伤患者中,教育和重申改进的solat执行方式将使他们的新规范正常化。
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