“Welcome to Divinity College”

IF 0.3
M. Zandi
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Abstract

“Welcome to Divinity College,” reads a welcome sign to the state-sponsored fieldtrips of the Iran-Iraq War (1980–1988) battlefields in Iran. Rahian-e Noor battlefield tours follow the model of Shia pilgrimage and commemorative rituals, while also tapping into nationalist discourses of the country as an ancient homeland. I ask whether these trips are a means of disseminating knowledge, and what forms of ignorance are assumed to prevail among the visitors that this “Divinity College” seeks to eliminate? Even more importantly, since the tours are state-sponsored, what ignorances are rendered possible, if not encouraged, at the cost of this selective knowledge dissemination? Drawing on fieldwork, I argue that the tours provide a space of encounter with what is presupposed as the visitors’ already acquired knowledge. On RN tours, both knowledge and ignorance are co-constitutive of the transformative power of pilgrimage, where ultimate knowledge is interpreted as putting the already-known-words into deeds.
"欢迎来到神学院"
“欢迎来到神学院”,这是伊朗国家资助的两伊战争(1980-1988)战场实地考察活动的欢迎标语。Rahian-e Noor战场之旅遵循了什叶派朝圣和纪念仪式的模式,同时也利用了这个国家作为古老家园的民族主义话语。我问,这些旅行是否是传播知识的一种方式,哪些形式的无知被认为在游客中盛行,而这所“神学院”试图消除这些无知?更重要的是,既然这些旅游是由国家赞助的,以这种有选择性的知识传播为代价,什么无知是可能的,如果不是鼓励的话?在实地考察的基础上,我认为参观提供了一个与参观者已经获得的知识相遇的空间。在RN之旅中,知识和无知共同构成了朝圣的变革力量,最终的知识被解释为将已知的话语付诸行动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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