EPISTEMOLOGI TAFSIR MULLĀ ṢADRĀ

Kerwanto Kerwanto
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引用次数: 2

Abstract

This article aims to carry out an exploration related to the epistemological setting of Mullā Ṣadrā's interpretation. Apart from being known as the main Muslim philosopher as Ibn Sinā, Ṣadrā also describes his mystical-philosophical views in his collection of commentary treatises, Tafsīr al-Qurān al-Karīm. Through this article, the author describes a set of interpretive epistemologies used by Ṣadrā, which can be used as an epistemological offer to bridge several issues of Sufi interpretation (tafsīr al-ishārī), especially in the validity of its disclosure method. In addition to the method of interpretation, there are other unique things contained in this article, such as: mukāshafah as the main foundation of interpretation as it applies generally in the Sufi interpretation (tafsīr al-ishārī), sources of interpretation (maṣādir al-tafsīr) and the style of explanation of the commentary (uslūb al-tafsīr) that Ṣadrā uses. Furthermore, to complete this paper, the author also describes Ṣadrā's view of the ontology of the Quran as the basis of his interpretation epistemology.
本文旨在对穆拉Ṣadrā解释的认识论背景进行探讨。除了被认为是主要的穆斯林哲学家伊本·辛努之外,Ṣadrā还在他的评论论著集tafs r al-Qurān al- kar中描述了他的神秘主义哲学观点。通过这篇文章,作者描述了Ṣadrā所使用的一套解释性认识论,它可以作为一个认识论的建议来连接苏菲解释的几个问题(tafs ār al-ishārī),特别是在其披露方法的有效性方面。除了解释的方法之外,本文还包含了其他独特的东西,例如:mukāshafah作为解释的主要基础,因为它普遍适用于苏菲解释(al-ishārī),解释的来源(maṣādir al-tafs r)和Ṣadrā使用的评论解释风格(uslūb al-tafs r)。此外,为了完成本文,作者还描述了Ṣadrā对《古兰经》本体论的看法,作为其解释认识论的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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