MELACAK SUMBER DAN KEOTENTIKAN PENAFSIRAN MUQĀTIL BIN SULAYMĀN TENTANG AYAT KISAH PENYALIBAN DAN DIANGKATNYA NABI ‘ĪSĀ KE LANGIT

Ahmad Jauhari Umam
{"title":"MELACAK SUMBER DAN KEOTENTIKAN PENAFSIRAN MUQĀTIL BIN SULAYMĀN TENTANG AYAT KISAH PENYALIBAN DAN DIANGKATNYA NABI ‘ĪSĀ KE LANGIT","authors":"Ahmad Jauhari Umam","doi":"10.47454/itqan.v5i1.710","DOIUrl":null,"url":null,"abstract":"This article examines the interpretation of the Qur’an about the story of the crucifixion and the lifting of the Prophet 'Īsā to the sky in Tafsīr Muqātil bin Sulaymān with a focus on the study of tracing the source of interpretation and its authenticity in surah Ᾱli Imrān verses 54-55 and surah al-Nisā' verse 157- 158. The choice of Muqātil bin Sulayman as a research subject is because he is a controversial one among the Muḥaddithīn of  his doubtful credibility. In his interpretation Muqātil does not mention sanad and commentary related to history so this needs to be examined in depth. However, the superiority of Muqātil in its interpretation is that it is able to tell the story in the al-Qur'an in detail such the story of the prophet Isa. From the results of this study, it can be concluded that Muqātil bin Sulayman explained that the man crucified by the Jews was not 'Īsa but the person who was identic to him named Yahūẓā, while' Īsa was purified by Allah from the Jews by lifting him up to the sky of the earth from Bait al-Maqdis on night of Lailatu al-Qadr  in Ramadhan at the age of thirty-three years. Overall Muqātil did not clearly state the sources of its interpretation, and after going through the process of tracing and muqaranah from the literature of other books, eight narrations are found. By using the theory of Takhrīj Hadith and the theory of al-Aṣil wa al-Dakhīl fī al-Tafsir, the writer found that from the eight narrations, six were categorized as al-Aṣil fī al-Tafsir and two were categorized as al-Dakhīl fī al-Tafsir. \nKeywords: validity, source of Riwāyat, the story of the Prophet Isā, Tafsir Muqātil bin Sulaymān","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Studi AlQuran","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47454/itqan.v5i1.710","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

This article examines the interpretation of the Qur’an about the story of the crucifixion and the lifting of the Prophet 'Īsā to the sky in Tafsīr Muqātil bin Sulaymān with a focus on the study of tracing the source of interpretation and its authenticity in surah Ᾱli Imrān verses 54-55 and surah al-Nisā' verse 157- 158. The choice of Muqātil bin Sulayman as a research subject is because he is a controversial one among the Muḥaddithīn of  his doubtful credibility. In his interpretation Muqātil does not mention sanad and commentary related to history so this needs to be examined in depth. However, the superiority of Muqātil in its interpretation is that it is able to tell the story in the al-Qur'an in detail such the story of the prophet Isa. From the results of this study, it can be concluded that Muqātil bin Sulayman explained that the man crucified by the Jews was not 'Īsa but the person who was identic to him named Yahūẓā, while' Īsa was purified by Allah from the Jews by lifting him up to the sky of the earth from Bait al-Maqdis on night of Lailatu al-Qadr  in Ramadhan at the age of thirty-three years. Overall Muqātil did not clearly state the sources of its interpretation, and after going through the process of tracing and muqaranah from the literature of other books, eight narrations are found. By using the theory of Takhrīj Hadith and the theory of al-Aṣil wa al-Dakhīl fī al-Tafsir, the writer found that from the eight narrations, six were categorized as al-Aṣil fī al-Tafsir and two were categorized as al-Dakhīl fī al-Tafsir. Keywords: validity, source of Riwāyat, the story of the Prophet Isā, Tafsir Muqātil bin Sulaymān
追踪来源和KEOTENTIKAN解释MUQĀ直到本SULAYMĀN关于先知的受难和故事,免得节’SĪĀ天空
本文考察了对古兰经中关于在塔夫萨伊尔Muqātil bin Sulaymān被钉十字架和先知Īsā升天的故事的解释,重点研究了对古兰经Ᾱli Imrān 54-55节和al- nisir 157- 158节中解释的来源及其真实性的研究。选择Muqātil bin Sulayman作为研究对象,是因为他的可信度值得怀疑,在Muḥaddithīn中是一个有争议的人。在他的解释中Muqātil没有提到与历史相关的sanad和评论,所以这需要深入研究。然而,Muqātil在解释上的优势在于,它能够详细地讲述古兰经中的故事,比如先知伊萨的故事。根据研究结果,Muqātil本·苏莱曼解释说,被犹太人钉在十字架上的人不是“Īsa”,而是与他同名的人Yahūẓā,而“Īsa在斋月的莱拉图·卡德尔之夜,被真主从犹太人那里净化了,在33岁的时候从贝特·马迪斯被举起到地球的天空。”总体上Muqātil并没有明确说明其解释的来源,经过从其他书的文献中追溯和muqaranah的过程,发现了八种叙述。笔者运用takhrj圣训理论和al-Aṣil wa al- dakh l f ā al-Tafsir理论,发现在8个叙述中,有6个被归类为al-Aṣil f ā al-Tafsir, 2个被归类为al- dakh l f ā al-Tafsir。关键词:有效性,来源Riwāyat,先知伊萨伊的故事,塔夫西尔Muqātil bin Sulaymān
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
15
审稿时长
16 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信