This is the Place Salt Lake City, Utah and the Voortrekker Monument Pretoria: monuments to settler constructions of history, race, and religion

IF 0.2 Q4 AREA STUDIES
C. Prescott, N. Rees, Rebecca Weaver-Hightower
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引用次数: 1

Abstract

ABSTRACT This essay compares South Africa’s Voortrekker Monument and the US’s This is the Place monument, both built to commemorate cross-country settler movements, for how the two contemporaneous monuments memorialize the nineteenth-century historical event in the service of the racial politics of the twentieth century. While the Voortrekker monument’s relief sculptures represent Black Africans as savages and intractable impediments to civilization, the This is the Place monument denies race as a factor in settlement, thus attempting to absolve settlers of the racially motivated violence that attended their colonization of the Great Basin. Perched on hilltops towering over their respective settler communities, both monuments similarly draw from the language of Beaux Arts classicism to venerate their subjects as civilizing heroes amid the chaos of Western colonialism and through comparison, we can see how both assert the colonizers’ race and religion as offering a divine sanction to their acts of conquest.
这是犹他州盐湖城广场和比勒陀利亚的徒步者纪念碑:历史、种族和宗教的定居者建筑纪念碑
本文比较了南非的Voortrekker纪念碑和美国的This is the Place纪念碑,这两个纪念碑都是为了纪念越野移民运动而建造的,为了纪念19世纪的历史事件,这两个纪念碑是如何为20世纪的种族政治服务的。Voortrekker纪念碑的浮雕将非洲黑人描绘成野蛮人,是文明的顽固障碍,而This is the Place纪念碑否认种族是定居的一个因素,因此试图免除定居者在殖民大盆地时出于种族动机的暴力。两座纪念碑都坐落在各自的定居者社区之上的山顶上,它们同样借鉴了美术古典主义的语言,将它们的主体视为西方殖民主义混乱中的文明英雄,通过比较,我们可以看到它们是如何宣称殖民者的种族和宗教为他们的征服行为提供了神圣的认可。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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