Throwing our bodies against the white background of academia

Azeezat Johnson
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引用次数: 41

Abstract

This paper addresses the difficulty of conducting research about non ‐ white racialised persons while working within predominantly white academic institutions. Specifically, I examine how to conduct research without representing Black bodies as a fixed, exoticised Other that is oppositional to a disembodied white Self. To do so, I use double consciousness alongside Black feminist work on dialogues as a methodological framework to centre Black Muslim women as knowledge producers. This novel approach moves away from simply describing (and fixing) racialised bodies to a particular performance/experience, and instead explores how performances shift as we negotiate different bodies, objects, and spaces. The paper advances discussions in critical race studies and the ethics of geographical research by illustrating how the situated experiences of the researcher and the participant are embedded in processes of knowledge production: I look to subvert the fixing of racialised bodies as deviations from the normative white background of academia.
把我们的身体放在学术界的白色背景上
本文解决了在以白人为主的学术机构中开展关于非白人种族化人员的研究的困难。具体来说,我研究了如何在不将黑人身体表现为固定的,异国情调的他者的情况下进行研究,这是与无实体的白人自我相对立的。为了做到这一点,我将双重意识与黑人女权主义者关于对话的工作作为方法论框架,将黑人穆斯林妇女作为知识生产者。这种新颖的方法从简单地描述(和固定)种族化的身体转移到特定的表演/体验,而是探索当我们谈判不同的身体,物体和空间时,表演是如何变化的。本文通过说明研究人员和参与者的情境经验如何嵌入到知识生产过程中,推进了批判性种族研究和地理研究伦理的讨论:我希望颠覆将种族化的身体固定为偏离学术界规范的白人背景的做法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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