Życie pęknięte w "Notatkach z Podziemia" Dostojewskiego

IF 0.2 0 PHILOSOPHY
Paweł Pieniążek
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Abstract

The broken life in Dostoevsky’s Notes from the Underground This article is dedicated to a philosophical interpretation of Dostoevsky’s Notes from the Underground . In contrast to the existential interpretation proposed by Shestov (in Philosophy of tragedy ) the author defends the thesis that Dostoevsky’s novel has to be interpreted from the perspective of modernity, and the tragedy of his hero, the underground man, has to be interpreted in categories of alienation and inauthentic existence. From that perspective the divide between normal life and underground life expresses the fundamental contradiction of the modern world. The author indicates the proximity between Dostoevsky’s and Kierkegaard’s and Nietzsche’s analyses of modernity. He then shows that Dostoevsky contrasts the arbitrariness of the underground man to a deterministic, scientistic vision of the world and makes it an important premise of his understanding of an authentic existence based on freedom and faith.
本文致力于对陀思妥耶夫斯基的《地下笔记》进行哲学解读。与舍斯托夫(《悲剧哲学》)提出的存在主义解释相反,作者主张陀思妥耶夫斯基的小说必须从现代性的角度来解释,他的主人公地下人的悲剧必须从异化和不真实的存在的范畴来解释。从这个角度来看,正常生活和地下生活之间的鸿沟表达了现代世界的根本矛盾。作者指出陀思妥耶夫斯基和克尔凯郭尔对现代性的分析与尼采的分析有相似之处。然后,他表明陀思妥耶夫斯基将地下人的随意性与决定论的、科学的世界观进行了对比,并将其作为他理解基于自由和信仰的真实存在的重要前提。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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