{"title":"Ways of Self-Transcendence: On Sacrifice for Nothing and Hyperbolic Ontology","authors":"S. Lehmann","doi":"10.30965/23642807-bja10047","DOIUrl":null,"url":null,"abstract":"\nThis article will take Jan Patočka’s concepts of care for the soul and sacrifice for nothing as a starting point to discuss the ontological premises of a renewed epimeleia heautou, or care of the self. I will argue that Patočka understands the ancient Good in terms of Heidegger’s ontological difference. Care for the soul thus ends up with an empty transcendence. In contrast, I will advocate a hyperbolic concept of Being. All that exists is characterized by being beyond beingness, an inner transcendence of itself. This provides new ontocosmological as well as political perspectives.","PeriodicalId":53191,"journal":{"name":"Interdisciplinary Journal for Religion and Transformation in Contemporary Society","volume":"85 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Interdisciplinary Journal for Religion and Transformation in Contemporary Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/23642807-bja10047","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
This article will take Jan Patočka’s concepts of care for the soul and sacrifice for nothing as a starting point to discuss the ontological premises of a renewed epimeleia heautou, or care of the self. I will argue that Patočka understands the ancient Good in terms of Heidegger’s ontological difference. Care for the soul thus ends up with an empty transcendence. In contrast, I will advocate a hyperbolic concept of Being. All that exists is characterized by being beyond beingness, an inner transcendence of itself. This provides new ontocosmological as well as political perspectives.