La chanson comme moyen de diffusion de la culture et de la tragédie de l’archipel des Chagos

B. Cunniah
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Abstract

Between 1965 and 1973, the United States and Great Britain were going to conceive and execute a plan which involved the deportation of about two thousand islanders to set up a military base on the island of Diego Garcia located right in the middle of the Indian Ocean. Beyond the strategic, political and financial stakes, only one form of cultural practices managed to capture the joys, the pain and the hopes of that population: the ségas and the çantés. Indeed, the musical culture became the medium of choice of a then mostly illiterate population. Hence, all the songs of the Chagos shared a common heritage: the permanent evocation of the lost islands. Therefore, the objective of this paper is to show how the collective imagination of the exiled population is essentially portrayed in songs that initially referred to everyday life in their former place of abode. Once the spoliation process came into effect, the songs started to focus on a return to a fantasy island which with time has acquired mythical overtones.
歌曲作为一种传播查戈斯群岛文化和悲剧的手段
1965年至1973年间,美国和英国打算构思并执行一项计划,其中包括驱逐大约2000名岛民,在位于印度洋中部的迪戈加西亚岛上建立一个军事基地。除了战略、政治和财政方面的利害关系之外,只有一种形式的文化习俗能够捕捉到这些人的欢乐、痛苦和希望:ssamac和antac。事实上,音乐文化成为当时大多数文盲的首选媒介。因此,查戈斯群岛的所有歌曲都有一个共同的遗产:对失落岛屿的永久唤起。因此,本文的目的是展示流亡人口的集体想象力是如何在歌曲中被描绘出来的,这些歌曲最初指的是他们以前居住地的日常生活。一旦破坏过程开始生效,歌曲就开始关注回归一个幻想的岛屿,随着时间的推移,这个岛屿已经获得了神话般的色彩。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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