IV. Nascitur ex contumelia: What did contumelia in the actio iniuriarum really mean?

Janek Drevikovsky
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Abstract

Summary Contumelia, which for the jurists was the definition of the delict iniuria, has been poorly understood by most modern scholarship. The term does not mean ‘contempt’ or any other attitude of the mind; instead, examination of all instances of the word contumelia predating 300 CE demonstrates that, in both lay and legal literature, it meant a kind of degradation or insult which, when judged against Roman rubrics of status and hierarchy, derogated from the honour of a free citizen. In juristic writings on iniuria, contumelia had an objective function, describing the typical fact-patterns proscribed by the praetorian edicts and rationalising those edicts’ piecemeal approach under one convenient lay concept. Contumelia was not iniuria’s mental requirement and, since it did not mean contempt, the delict was simply uninterested in whether a defendant had demonstrated a contemptuous or belittling attitude towards his victim.
四、非传染性疾病:非传染性疾病的真正含义是什么?
对于法学家来说,Contumelia是对侵权的定义,大多数现代学者对它的理解都很差。这个词并不意味着“蔑视”或任何其他思想态度;相反,对公元300年前contumelia一词的所有实例的研究表明,在非专业和法律文献中,它意味着一种退化或侮辱,当与罗马的地位和等级规则相比较时,它贬损了自由公民的荣誉。在有关法律的著作中,“道德”具有客观的功能,描述禁卫军法令所禁止的典型事实模式,并在一个方便的基础概念下使这些法令的零敲碎打的方法合理化。轻蔑并不是侮辱的精神要求,既然它并不意味着蔑视,那么违法者对被告是否对其受害者表现出蔑视或轻视的态度根本不感兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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