Psychotherapy and healthy masculinity: Exploring our values, and what stops us thinking about them, when working psychotherapeutically with increasingly unstable notions of masculinity

IF 0.4 Q4 PSYCHOLOGY, CLINICAL
D. Loewenthal
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引用次数: 1

Abstract

A client exclaimed ‘Does masculinity always have to be toxic?’ This person said that when he was 11 or 12 he was very taken by the story of Billy Elliot and really enjoyed dancing. However, members of his family had said to him then that it was perfectly okay with them if he was homosexual. This client is now twice that age and is wanting to explore issues arising from what was then said to him and there is a question of where we might come from in responding therapeutically. Among many possibilities there may be those psychotherapists who consider coming from such a liberal family could imply a freedom for this client to be who he is. Yet, there may be other psychotherapists who might consider this family‘s intervention more a form of violence potentially stunting this person developmentally. So, do our responses as psychotherapists depend on our own values, and are such values becoming increasingly unexplored? It would be hoped that such aspects as ‘What is healthy masculinity?’ which may be particularly difficult to talk about in a society also increasingly beset by culture wars, could be explored within the consulting room. Yet as with an increasing number of areas, therapists are also caught up in potentially threatening trip wires disabling them from exploring their uncensored thoughts and feelings. This may in part be due to the ever decreasing amount of individual training therapy required by our professional bodies; but, to what extent are we as therapists and supervisors ourselves, free to allow thoughts to come to us? Does all this mean that most therapists are not really in a position to explore issues such as masculinity with their clients? Indeed, is for us to suggest as psychotherapists that we are in such a position disingenuous, a form of fake news? To give one further example of a change in our culture: I recently had to renew my membership of our local football club. After confirming my name and address the next question asked was whether I was trans. (Just answer ‘yes’ or ‘no’). Again this might be seen as a wonderful leap forward enabling popular culture to operationalise Freud’s assertion that we are all ‘polymorphous and perverse’. However, is this always helpful where explicit sexual orientation identities are called for from young people? Are such EUROPEAN JOURNAL OF PSYCHOTHERAPY & COUNSELLING 2022, VOL. 24, NO. 2, 155–161 https://doi.org/10.1080/13642537.2022.2089961
心理治疗和健康的男子气概:探索我们的价值观,是什么阻止了我们思考,当心理治疗与越来越不稳定的男子气概的概念
一位客户惊呼:“男子气概一定是有毒的吗?”“这个人说,当他十一二岁的时候,他被比利·艾略特的故事深深吸引,非常喜欢跳舞。”然而,他的家人当时对他说,如果他是同性恋,他们完全可以接受。这位客户现在的年龄是那个年龄的两倍,他想要探索当时对他说的话所引起的问题,并且存在一个问题,即我们在治疗上的反应可能来自何处。在许多可能性中,可能有一些心理治疗师认为来自这样一个自由的家庭可能意味着这个来访者可以自由地做他自己。然而,可能会有其他心理治疗师认为这个家庭的干预更像是一种暴力,可能会阻碍这个人的发展。那么,作为心理治疗师,我们的反应是否取决于我们自己的价值观,而这些价值观是否变得越来越未被探索?希望诸如“什么是健康的男子气概?”,这个问题在一个日益受到文化战争困扰的社会里尤其难以启齿,可以在咨询室里探讨一下。然而,与越来越多的领域一样,治疗师也陷入了潜在威胁的陷阱,使他们无法探索自己未经审查的想法和感受。这在一定程度上可能是由于我们的专业机构所要求的个人培训治疗数量不断减少;但是,作为治疗师和监督者,我们自己在多大程度上可以自由地让思想来找我们呢?所有这一切是否意味着大多数治疗师并不真正有能力与他们的客户探讨诸如男性气质之类的问题?事实上,作为心理治疗师,我们是否认为我们处于这样的境地是虚伪的,是一种假新闻?再举一个我们文化变化的例子:我最近不得不续签了我们当地足球俱乐部的会员资格。确认了我的名字和地址后,下一个问题是我是不是变性人。(只要回答“是”或“不是”)。再一次,这可能被视为一个奇妙的飞跃,使流行文化能够运作弗洛伊德的断言,即我们都是“多形性和反常的”。然而,在要求年轻人明确性取向身份的情况下,这总是有用的吗?《欧洲心理治疗与咨询杂志》2022年第24卷,第2期。2,155 - 161 https://doi.org/10.1080/13642537.2022.2089961
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