The Syncretization of Sunan Kalijaga Teachings: A Structuralism Study In Determining Qibla Direction of Demak Great Mosque

Fairuz Sabiq
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引用次数: 1

Abstract

The history of the spread of Islam in Java was carried out by the sunans or known as walisongo . They spread and develop Islam with various methods and without violence, so that Islam can be accepted by the community and become the religion of the majority of the Javanese population. One of the walisongo who taught and developed Islam in Java with the method of syncretization or acculturation between culture and Islam religion was Sunan Kalijaga. The syncretization of Sunan Kalijaga’s teachings is a propaganda medium that has succeeded in attracting people to adhere to Islam. Sunan Kalijaga built a mosque that combines Islamic culture and teachings. He also determined the qibla direction of the Great Mosque of Demak by combining Islamic teachings with Javanese culture. Sunan Kalijaga’s determination of the Qibla direction is by raising the right hand holding the Ka’ba (symbol) and the left hand (silent) holding the mustoko of the Demak mosque. If studied from Levi-Strauss Structuralism, it will be clearly seen the true meaning or message of the syncretization of Sunan Kalijaga’s teachings of the Qibla direction. One of the meanings or messages is that the determination of the Qibla direction can be done with the medium of the shadows of the Sun. Currently, this method is known as ras}dulqiblah .
苏南卡利加教义的融合:德马克大清真寺Qibla方向确定的结构主义研究
伊斯兰教在爪哇的传播历史是由苏南人或被称为walisongo的人进行的。他们以各种方式、无暴力地传播和发展伊斯兰教,使伊斯兰教为社会所接受,成为爪哇大多数人口的宗教。苏南·卡利加加(Sunan Kalijaga)是在爪哇用文化和伊斯兰宗教之间的融合或文化适应的方法教授和发展伊斯兰教的瓦里松戈之一。Sunan Kalijaga的教义融合是一种宣传媒介,成功地吸引了人们坚持伊斯兰教。Sunan Kalijaga建造了一座结合了伊斯兰文化和教义的清真寺。他还将伊斯兰教教义与爪哇文化相结合,确定了德马克大清真寺的qibla方向。Sunan Kalijaga确定Qibla方向的方法是举起右手拿着Ka 'ba(符号),左手(沉默)拿着Demak清真寺的mustoko。如果从列维-施特劳斯结构主义的角度来研究,就可以清楚地看到苏南·卡利加对齐布拉方向的教导的融合的真正含义或信息。其中一个意义或信息是,确定Qibla方向可以通过太阳阴影的媒介来完成。目前,这种方法被称为ras dulqiblah。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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