Indian-Jewish Shrine Hopping in Israel

IF 0.3
Gabriele Shenar
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Abstract

Focusing on the aesthetic, moral, and affective economies of one-day multisite pilgrimage tours of Indian-Jewish Israelis to the tombs of tzaddikim (“righteous persons”) as well as venerated sites of biblical figures in Israel, the article explores how the neoliberal idea of entrepreneurial competitiveness assists in mobilizing and sustaining culturally valued moral and aesthetic inclinations. Furthermore, it foregrounds the “multisensoriality” of religiously defined practice, emotion, and belief and their role in the production of an Indian-Jewish ambiance and the narratives that it elicits. Clearly, throughout their pilgrimage, Indian-Jewish Israelis carve out their own spaces in which they author the sacred sites and cultural landscapes that they visit through aesthetic engagement, embodied ritual, and, more generally, sensory enactment. However, in order to achieve the desired ambiance, Indian-Jewish pilgrims must to some extent become entrepreneurs or consumers in Israel’s flourishing market of folk veneration both with regard to homegrown and imported saintly Jewish figures.
以色列的印度-犹太圣地
这篇文章聚焦于印度裔犹太以色列人前往tzaddikim(“正义的人”)陵墓以及以色列圣经人物的崇敬地点的一天多地点朝圣之旅的美学、道德和情感经济,探讨了创业竞争力的新自由主义理念如何帮助动员和维持文化上有价值的道德和审美倾向。此外,它还强调了宗教定义的实践、情感和信仰的“多感性”,以及它们在印度-犹太氛围的产生和由此引发的叙事中的作用。显然,在他们的朝圣之旅中,印度-犹太以色列人开拓出了自己的空间,他们通过审美参与、具体的仪式,以及更普遍的感官表演,在其中创作了圣地和文化景观。然而,为了达到理想的氛围,印度犹太朝圣者必须在某种程度上成为以色列蓬勃发展的民间崇拜市场的企业家或消费者,无论是本土的还是进口的犹太圣人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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