Discernment: Reading the Signs of Daily Life

Darren Cronshaw
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引用次数: 4

Abstract

response is to call the church to foster sacred space and offer hospitality with conversational space about civic values, nurturing local connections for its 18,000 largely vertical neighbours, and practical inclusion of those who are marginalized, including transient international students. Structurally, Stephen Burn’s Chapter 7 could have made a neat concluding chapter. It explores the missional possibilities of public worship, churches taking a pastoral interest in their whole parish, and engaging with people’s longing for the sacred aspects of life including special services like baptisms and national rituals such as Anzac day. It underlines the importance of developing ministry approaches that accept and express hospitality to people outside the church where they are at, rather than where we hope they would be. My other favourite chapter, because it was the most challenging, is Susanna Snyder’s ‘Displacing Theology: God-Talk in an ‘‘Age of Migration’’’. An assumption is that all people have a postcode, but Snyder reminds us that refugees and asylum seekers are desperately in search of a place and home that a postcode represents. As much as we need the local interest of postcode theology, we also need to reflect theologically on the implications of life for people who are ‘postcode-less’. Perhaps more than any other time in history, it is imperative to listen to and learn from the refugee, the vagabond, the other, and what they can teach about hope and suffering, catholicity and communion, consumerism and the importance of finding and knowing our local place in the world. Home and Away is a good volume on contextual theology and local practice. It offers a broad cross-section of reflection by grassroots practitioners and thoughtful theologians who are developing local worship, working for the welfare of their neighbourhoods, and reimagining how to communicate the gospel in what are often post-church contexts. It will be of interest to those interested in its themes – including church and society, communication media, mission in postChristendom, mental illness, migration, gender issues – and those who are open for inspiration to similarly engage the task of local theologizing in their postcode.
辨别力:解读日常生活的迹象
回应是呼吁教堂培育神圣的空间,并提供关于公民价值观的对话空间,培养18000个主要垂直邻居的当地联系,并实际包容那些被边缘化的人,包括短暂的国际学生。从结构上看,斯蒂芬·伯恩的第七章本可以成为一个简洁的结束语。它探索了公众崇拜的传教可能性,教会对整个教区的牧区感兴趣,并参与人们对生活神圣方面的渴望,包括像洗礼这样的特殊服务和像澳新军团日这样的全国性仪式。它强调了发展事工方法的重要性,即接受并表达对教会以外的人的款待,而不是我们希望他们在哪里。我最喜欢的另一章,因为它是最具挑战性的,是苏珊娜·斯奈德的《取代神学:“移民时代”的上帝谈话》。假设所有人都有邮政编码,但斯奈德提醒我们,难民和寻求庇护者都在拼命寻找邮政编码所代表的地方和家园。正如我们需要当地对邮编神学的兴趣一样,我们也需要从神学上反思生活对那些“没有邮编”的人的影响。也许比历史上任何时候都更有必要倾听和学习难民、流浪汉和其他人,以及他们所能教给我们的关于希望和痛苦、大公与共融、消费主义以及寻找和了解我们在世界上的地方的重要性的东西。《主场与客场》是一本关于背景神学和当地实践的好书。它提供了广泛的基层从业者和深思熟虑的神学家的反思,他们正在发展当地敬拜,为社区的福利而工作,并重新构想如何在后教会环境中传播福音。对于那些对其主题感兴趣的人,包括教会和社会、传播媒体、后基督教世界的使命、精神疾病、移民、性别问题,以及那些愿意在他们的邮政编码中从事类似的地方神学任务的人,将会感兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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