Vigorous Currents, Painful Archives: The Production of Affect and History in Poe’s “Tale of the Ragged Mountains”

IF 0.1 4区 文学 0 LITERATURE, AMERICAN
Christina L Zwarg
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引用次数: 2

Abstract

A s we turn to the question of pain in Poe, we might return to Walter Benjamin’s Berlin Childhood, which describes how effectively his mother’s stories drained away all of his morbid symptoms.1 Given the relief attributed to the “vigorous current” of those tales, we could ask if the current coursing through Poe’s work also targets some feverish pain abroad in the land of his upbringing. Many scholars now find Poe’s engagement with painful issues of his day undeniable, particularly as they relate to traumas of slavery and the racism driving imperialism at home and abroad. Yet those same scholars continue to debate how to interpret that engagement, particularly when it takes the indirect, ghoulish, and splenetic form so characteristic of his work. If some still question whether Poe was a racist, most assume that some degree or kind of racism was unavoidable for a man of his time. While initially useful, efforts to pinpoint Poe’s position on the spectrum of racist ideologies of his day have been superseded by recognition that his writing constitutes an archive with broad implications for an anatomy of racism’s conflicted and contested operations.2 Poe exposes slavery’s impact well beyond the experience of its most immediate victims and perpetrators, and this extended traumatic environment generates a range of response whose effects are worth studying with care. This last is particularly the case when we discover how often the vigorous currents of Poe’s work invite us to consider the broader traumatic relays alive in their very production. Thus if we consider the deeper resonances of Benjamin’s association between storytelling and pain, we may find another way to approach some of the
激流、痛苦的档案:爱伦·坡《衣衫褴褛的山的故事》中情感与历史的产生
在我们讨论坡的痛苦问题时,我们不妨回到瓦尔特·本雅明的《柏林童年》,书中描述了他母亲的故事如何有效地消除了他所有的病态症状考虑到这些故事的“激流”所带来的宽慰,我们可以问,坡作品中的这股潮流是否也针对了他成长的土地上的一些狂热的痛苦。现在,许多学者发现坡对他那个时代的痛苦问题的参与是不可否认的,特别是当它们与奴隶制的创伤和种族主义推动国内外帝国主义有关时。然而,同样是这些学者继续争论如何解释这种参与,特别是当它采取间接的、残忍的和愤怒的形式时,这是他的作品的特征。如果还有人质疑爱伦·坡是否是种族主义者,大多数人会认为,对于他那个时代的人来说,某种程度或某种程度的种族主义是不可避免的。虽然一开始是有用的,但指出坡在他那个时代的种族主义意识形态中所处位置的努力已经被一种认识所取代,即他的作品构成了一个档案,对种族主义冲突和争议的运作进行了广泛的剖析坡揭露了奴隶制的影响,远远超出了最直接的受害者和肇事者的经历,这种延伸的创伤环境产生了一系列的反应,其影响值得仔细研究。当我们发现坡的作品中充满活力的潮流常常让我们思考在其作品中鲜活的更广泛的创伤传递时,最后一点尤其如此。因此,如果我们考虑本雅明在讲故事和痛苦之间的联系的更深层次的共鸣,我们可能会找到另一种方法来处理一些
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