{"title":"Atlantis of the North","authors":"Fredrik Gregorius","doi":"10.1558/pome.21321","DOIUrl":null,"url":null,"abstract":"The article presents the cultural reception of Old Uppsala with a focus in how it is used by contemporary Heathens. Modern Swedish Heathens see the place as spiritually significant, and there have been public blots at the site yearly since 2000. Such rituals are only ambivalently tolerated by the museum and Swedish National Heritage Board. In recent years other groups have started to use the site as well and it has also been used by a variety of smaller shamanistic groups. For Heathens, the place a sacred area, representing the last significant religious site for pre-Christian Norse religion and resistance to Christianization.\nI argue that Old Uppsala lies at the center of Sweden’s often complicated relationship with its own history. Its story follows broader cultural trends connected to national identity and when modern Heathens enter the scene, they become a part of this larger debate. The article will look at how the museum presents the Viking age and how their presentations both work with and in opposition to Heathen constructions about Viking age religion.","PeriodicalId":41407,"journal":{"name":"Pomegranate","volume":"78 3 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pomegranate","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/pome.21321","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
The article presents the cultural reception of Old Uppsala with a focus in how it is used by contemporary Heathens. Modern Swedish Heathens see the place as spiritually significant, and there have been public blots at the site yearly since 2000. Such rituals are only ambivalently tolerated by the museum and Swedish National Heritage Board. In recent years other groups have started to use the site as well and it has also been used by a variety of smaller shamanistic groups. For Heathens, the place a sacred area, representing the last significant religious site for pre-Christian Norse religion and resistance to Christianization.
I argue that Old Uppsala lies at the center of Sweden’s often complicated relationship with its own history. Its story follows broader cultural trends connected to national identity and when modern Heathens enter the scene, they become a part of this larger debate. The article will look at how the museum presents the Viking age and how their presentations both work with and in opposition to Heathen constructions about Viking age religion.
本文介绍了旧乌普萨拉的文化接收,重点是当代异教徒如何使用它。现代瑞典异教徒将这里视为具有精神意义的地方,自2000年以来,这里每年都会出现公共污点。博物馆和瑞典国家文物局(Swedish National Heritage Board)只能矛盾地容忍这种仪式。近年来,其他团体也开始使用这个网站,它也被各种较小的萨满教团体使用。对于异教徒来说,这个地方是一个神圣的地方,代表了前基督教挪威宗教和抵抗基督教化的最后一个重要的宗教场所。我认为,老乌普萨拉位于瑞典与其自身历史复杂关系的中心。它的故事遵循了与民族认同有关的更广泛的文化趋势,当现代异教徒进入这个场景时,他们成为了这个更大辩论的一部分。这篇文章将看看博物馆是如何呈现维京时代的,以及他们的展示是如何与异教徒关于维京时代宗教的建构相互作用的。