“The perpetuity of Christ’s reign ...” Calvin’s interpretation of Psalm 110:1

Q1 Arts and Humanities
Koers Pub Date : 2022-05-03 DOI:10.19108/koers.87.1.2532
V. d'Assonville
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引用次数: 0

Abstract

The discussion of the Messiah in the Old Testament has always been very significant. Matters like the relationship between Old and New Testament, the view of Christ, especially regarding his divine nature, revelation, the view of Scripture etc. – all of these aspects are crucial for the confessions of the church. Considering Calvin’s accentuation on Christology in his theology as such and not least bearing his high regard for the Book of the Psalms in mind, a study of his reflections on Psalm 110:1 is most appropriate for getting more insight in his exegesis. In Calvin’s exposition of Psalm 110:1 Calvin emphasises the significance and consequences for the church (as well as for the world) of Yahweh saying to the Lord Christ that He will be raised to the right hand of the Father, and that his enemies will be subjected beneath his feet. An analysis of Calvin’s exegesis shows his respect of the frame Christ Himself provided when He referred to Psalm 110:1 in Matthew 22 and Mark 12. Calvin thus remains faithful to the text being expounded, but – as always – he does so within the context of the whole history of revelation.
“基督的统治是永恒的……”加尔文对诗篇110:1的解读
旧约中关于弥赛亚的讨论一直是非常重要的。像旧约和新约之间的关系,对基督的看法,特别是关于他的神性,启示,对圣经的看法等等——所有这些方面对教会的认信都是至关重要的。考虑到加尔文在他的神学中对基督论的强调,尤其是考虑到他对诗篇的高度重视,研究他对诗篇110:1的反思是最合适的,可以更深入地了解他的注释。在加尔文对诗篇110:1的解释中,加尔文强调了耶和华对主基督说他将被提升到父神的右边,他的敌人将被服在他的脚下,这对教会(以及对世界)的意义和后果。对加尔文注释的分析表明,当他在马太福音22章和马可福音12章提到诗篇110:1时,他尊重基督自己提供的框架。因此,加尔文仍然忠实于所阐述的文本,但一如既往,他是在整个启示历史的背景下这样做的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Koers
Koers Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
6
审稿时长
12 weeks
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