Solipsisme dan Fenomenalisme : Dua Kutub Ekstrim Kantian yang Mengoyak Spiritualitas

Husain Heriyanto
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Abstract

Abstract : Solipsism, which is set up by a very influential modern philosopher Immanuel Kant, constitutes one main characteristic of modern philosophy and thought. In the realm on metaphysics, it has brought down the meaning of reality. In epistemological perspective, it has caused modern man to live and think in an isolated mental world that is alienated from objective reality. In the levels of ethics and psychology, it paves the way for flourishing any kind of self-centered standpoint and attitude such as individualism, egoism, racism, and anthropocentrism in the context of human and universe relation. We however find another kind of solipsism in the context of theology and religion (focused on Muslim community). Neo-Salafi  Wahhabi puritanism that appears to claim its doctrine as a purified version of Islamic teachings and tradition is essentially an elimination and alienation of Islamic Ummah from transcendent reality, universe, history, humanity, and civilization. Similar to Kantian ontological assumption, Wahhabi insists to believe in transcendent reality with denial of the gates and ways of understanding the reality as well as with removal the keys of revealing reality. Both Kant and Wahhabi reject the capability of human reason to grasp and understand the transcendent reality. Keywords : Agnosticism, noumenalism, phenomenalism, solipsism, Kant, Wahhabi, onto-epistemological solipsism, onto-theological solipsism, intellectuality, spiritual intelligence. Abstrak : Solipsisme, yang dirumuskan oleh tokoh filsuf modern Immanuel Kant, merupakan salah satu karakter utama filsafat dan pemikiran modern. Pada level metafisis, ia telah memiskinkan wawasan manusia modern terhadap realitas. Sementara pada level epistemologis, ia telah memenjarakan manusia modern dalam dunia subyektif mental belaka yang terisolasi dari realitas obyektif dan bahkan terasing dari realitas kemanusiaannya sendiri. Dalam wilayah praktis, yaitu psikologis dan etis, solipsisme melahirkan dan menyuburkan berbagai bentuk self-centered view seperti individualisme, egoisme, rasisme, dan juga antroposentrisme dalam konteks hubungan manusia dengan kosmos. Pandangan yang amat mirip dengan solipsisme modern tersebut juga ditemukan di sebagian umat beragama (Islam) yang mengusung gerakan pemurnian oleh kaum neo-Salafi Wahabi. Setelah mengisolasi dan memutuskan hubungan onto-epistemologis manusia dengan realitas transenden, keduanya – Kant dan Wahabi – menolak kapabilitas rasional manusia untuk mencerap dan memahami realitas transenden. Kata kunci : Agnostisisme, noumenalisme, fenomenalisme, solipsisme, Kant, Wahabi, solipsistik onto-epistemologis, solipsistik onto-teologis, kecerdasan simbolik dan spiritual.
solipism和现象:Kantian的两个极端破坏灵性
摘要:唯我论是由具有重要影响的现代哲学家康德提出的,它构成了现代哲学和思想的一个主要特征。在形而上学的领域,它降低了实在的意义。从认识论的角度看,它使现代人在一个与客观现实相异化的孤立的精神世界中生活和思考。在伦理学和心理学层面,它为个人主义、利己主义、种族主义、人类中心主义等任何一种以自我为中心的观点和态度在人与宇宙关系背景下的蓬勃发展铺平了道路。然而,我们在神学和宗教的背景下发现了另一种唯我论(关注穆斯林社区)。新萨拉菲派瓦哈比清教主义似乎声称其教义是伊斯兰教义和传统的净化版本,本质上是消除和疏远伊斯兰教的Ummah,使其脱离超越的现实、宇宙、历史、人性和文明。与康德的本体论假设类似,瓦哈比坚持相信超越性的现实,否认理解现实的大门和途径,并去除揭示现实的钥匙。康德和瓦哈比都反对人类理性掌握和理解超验现实的能力。关键词:不可知论,本体论,现象论,唯我论,康德,瓦哈比,本体-认识论唯我论,本体-神学唯我论,知性,精神智能。摘要:唯我论,康德的“唯我论”,康德的“唯我论”,康德的“唯我论”。帕达水平的meta - is,是指在现代社会中的meta - is和meta - is。Sementara pada水平认识论,ia telah memenjarakan现代dalam dunia subyektif精神belaka yang terisolasdari realitas obyektif danbakhanterasing dari realitas kemanusiaannya sendiri。个人主义、自我主义、自我主义、反中心主义、反中心主义、反中心主义、反中心主义、反中心主义。Pandangan yang amat mirip dengan solipsisme现代tersebut juga ditemukan di sebagian umat beragama(伊斯兰教)yang mengusung gerakan pemurnian oleh kaum新萨拉菲派瓦哈比派。Setelah mengisolasi dan memutuskan hubungan对认识论的理解是对现实性的超越,keduanya - Kant dan Wahabi - menolak kapabilitas理性的理解是对现实性的超越。论:不可知论,本体论,现象论,唯我论,康德,瓦哈比,唯我论的本体认识论,唯我论的本体论,唯我论的本体论,唯我论的象征论和精神论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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